Tablighi Jamaat: Bridging Misunderstandings with Quranic Teachings and Scholarly Insights

The Tablighi Jamaat is an influential Islamic missionary movement with worldwide presence in over 200 countries. It has drawn considerable attention for its dedication to grassroots religious reform amongst Muslims emphasizing a return to the foundational Islamic practices in a silent and nondescript manner.

The origins of the Tablighi Jamaat can be traced back to Maulana Mohammad Ismail and his financier, Mirza Ilahi Bakhsh. Mirza Ilahi, a relative of the last Mughal Emperor, Bahadur Shah Zafar, was also allegedly a British Spy who provided intelligence on the royal household and the mutineers during the 1857 War of Independence. Both men resided near the Nizamuddin area of Delhi, which at the time was considered a gateway to the Mewat region. Maulana Ismail expressed deep empathy for the impoverished Mewati Muslims, who were reportedly oppressed by the non-Muslim Rajput landlords of the Alwar princely state according to Vivek Mukherji.

With great efforts and dedication, Maulana Ismail taught Mewatis and their children the ethos of Islam. After his death, his sons Maulana Mohammad and Maulana Muhammad Ilyas Kandhlawi carried forward his mission of educating the locals, particularly the Meos of the region. In the 1920s Maulana Ilyas formally concretized the Tablighi Jamaat by forming small groups of common Muslims and sending them to hinterland to teach and educate Muslims about Islam and righteous living. These groups later came to be known as Tablighi Jamaat (literally the preaching group) in local dialects even though not formally named as such by the Maulana.

Since its inception, the Tablighi Jamaat has cultivated a distinct methodology of outreach, through Periodic Public Gatherings (Ijtimas), Consultative Assemblies (Mashwara), Street Patrols inviting Muslims to Mosques (Gasht), oral reading and teaching from select religious texts in Mosques after congregational prayers (Taleem) and direct personal visits and interactions (Mulaqats).

The Tablighi Jamaat operates on six foundational principles aimed at spiritual self-purification and community reform. These are:

1. Kalima (Faith): Firm belief in the oneness of God and the finality of Prophet Muhammad (PBUH)
2. Salah (Prayer): Regular observance of the five daily prayers;
3. Ilm and Dhikr (Knowledge and Remembrance of God): Acquisition of Islamic knowledge and constant remembrance of God;
4. Ikram-ul-Muslim (Respect for Fellow Muslims): Fostering love, compassion, brotherhood, and service among Muslims;
5. Ikhlas-e-Niyyat (Sincerity of Intention): Ensuring purity of intentions in all actions for God’s sake;
6. Dawah (Inviting Others to Islam): Calling Muslims towards righteous living and inviting non-Muslims to Islam through peaceful methods.

These principles guide the Jamaat members to lead humble, faith-driven lives and to contribute to the moral upliftment of society.

According to Jamaatis, the essence of the message conveyed in Tablighi Jamaat gatherings is to recognize, reflect, and respond to the signs of God’s greatness that surround us. It is a call to return to the simplicity and purity of faith, to strengthen our resolve in the path of righteousness, and to spread the light of Islam through our words and actions.

However, this author, having studied Islam through a variety of primary and secondary sources, has observed that the preaching of jamaatis in local mosques and streets often lacks alignment with core Islamic teachings. A significant reason for this discrepancy is that the teachings of many jamaatis rely heavily on hearsay and recollections of what they have heard from others, with little effort to verify their authenticity against the Quran and Sunnah. This uncritical reliance on second hand knowledge often results in spread of falsehood with a multiplier effect as the Jamaatis move from one mosque to another.

This problem can be attributed to several factors including poor reading, writing and comprehension skills of the Jamaatis and the general masses in both Arabic and local languages, a lack of will and motivation to study the Quran and Hadith under qualified scholars despite years of engagement in Jamaat activities, intellectual laziness, alleged discouragement from senior Jamaat leaders, and some vague fears or misconceptions that quoting directly from Quran and Hadith is the work of scholars not commoners.

Interestingly, Maulana Ilyas, the founder of the Jamaat, “held a firm belief that people will become good Muslims not by reading books, but through people-to-people contact and active participation in da’wah (proselytisation work). The cornerstone of his thought process was that the responsibility of spreading Islam should not be confined to the ulemas (scholars) only, but should be moral obligation of every Muslim” writes Vivek Mukherji and Sadia Rehman.

Through firsthand observations, interviews, research, and surveys, this author has identified and examined the key thematic areas around which Jamaat discussions, teachings, and public preachings revolve. To benefit a wider audience, this article supplements and enriches certain key Tablighi Jamaat themes with Quranic verses, Hadith, and credible scholarly insights drawn from a diverse range of Islamic sources and traditions.

These topics include the nature and attributes of God, the purpose of creation, God’s generosity toward humankind, the chain of messengers, the core teachings of all prophets, and the roles and responsibilities of believers after the messengers. Read on to explore these themes in greater detail. We have included some additional scholarly critiques of the Tablighi Jamaat toward the end of this article.

Allāh ki Badāi Kibriyai: Allāh ki Zāt badi Azīm, Karīm

The Tablighi Jamaat sermons often begin with a heartfelt acknowledgment of God’s supreme attributes. They say that God is our Creator, our Sustainer, and our Protector. He is the One who governs the heavens and the earth, and it is He alone who is deserving of all praise and worship. The teachings emphasize that recognizing God’s grandeur in all things, both big and small, is a key to understanding the true nature of our existence and the world around us.

• Bismillahir Rahmanir Rahim. Karib-Karib aa jayein. Badi ba barkat majlis hoti hai wo jahan Allah, uske Rasool aur Deen-Iman ki baat ho.  
• Doston bhaiyon buzurgon/Mere bhaiyon doston, buzurgon/azizane Islam/Mohtaram Buzurgon, aziz sathiyon, aur pyare Bhaiyon, Allah ki zaat badi azeem zaat hai, badi karim zaat hai. 
• Ye uska khas Fazl o Karam, Ahsan aur Inaam hai ki usne hamein asar ki namaz ba-jamat masjid mein parhne ki taufiq ata farmayi aur sath me hi deen ki Nisbat, Fikr aur Mehnat pe thodi der Masjid me baithne ki taufiq ata farmayi. 
• Isme hamara koi kamaal nahi, mahaz uska fazl aur karam hi hai.
  • Allah rabbul izzat hamare Khaliq, Malik, Raziq aur Muhafiz hai, unke siwa koi aur nahi
• Lihaza, tamamtar Tareefein aur Hamd o Sana Allah swt ke liye, Durood aur Salam Muhammad aur Aale Muhammad ke liye. (Durood).
• Mohtaram buzurgon, doston, bhaiyon, ye ahl-e-iman aur ilm ka majma hai, main ahal to nhi lekin allah aur uske habib ke farmam aur hukm pe ki mein baatein logon tak pahuncha do hatta wo 1 ayat hi kyun na ho, main aapke samne kalam paak ki kuchh aayatein aur deen imaan ki kuchh baatein pesh krne ki koshish krta hu. maqsad aapko dawat dena nahi kyun ki aap sab ahl-e-imaan hai (kyunki aap allah ki wahdaniyat aur rasul ki risalat ka zahiri taur se iqrar krte hai), balki khud ki islah aur deeni muzakra hai jis se ham dono mustafeez ho jaisa ki ek hadith sharif ka mafhūm hai ki samjhatein rahein kyun ki samjhana iman walon ko nafa deta hai. 
• To mohtaram buzurgon, doston, bhaiyon, Allah ki tareef aur hamd aur pyare rasul ki salawaat se baat ko shuru karte hain.

Allah ki Nishaniyan Aql walon ke Liye: Chhoti & Badi

Using Quranic verses and Prophetic teachings, the Jamatis argue that there are countless examples around us that invite us to reflect upon the signs of Allah’s power and wisdom in creation. From the tiniest seeds of the fig and olive to the towering mountains and the radiant sun and moon, every element of nature testifies to the greatness of the One who fashioned it all. The world, in its intricate design and perfect balance, serves as a continuous reminder of Allah’s supreme authority and the wisdom embedded in His creation.

• Alhamdulilli Rabbil Aalameen, was Salatu was Salamu 3ala Rasulihil Karim. amma baad. Faqad Qaal Allahu Fil Quranil Majeed wal Furqaanil Hamid. Audhu billahi minash-Shaitanir Rajeem. Bismillahir Rahmanir Rahim. “Qul hu wallāhu Ahad, Allāhus Samad. Lam Yalid walam Yūlad. Walam yakullahu Kufuwan Ahad.” 
• Doston bhaiyo buzurgon mein abhi-abhi aapke saamne Quran-e-Karim ki ek Surah pesh hai jiska mafhoom (jo maine baron se suna aur kitabon mein parh rakha hai) ye hai hai ki “Keh do ki Allah ek hai, Allah be-Niyaz hai, wo na kisi ka baap, aur na kisi ka beta hai, aur uska koi kufu/hamsar nahi hai”. 
• To doston bhaiyon, buzurgon, Allah be niyaz hai, use kisi ki hajat, jarurat ya garaz nahi hai. Use apni baat manwane ke liye koi daleel dene ki bhi jarurat nahi hai. wo daleelon ka mohtaj nahi hai. aur Iman ka bhi yahi takaza hai ki begair daleel ke yaqeen kiya jaye. 
• Lughat mein Imaan kisi ke baat ko kisi ke aitmaad par yaqeeni taur se maan lene ka naam hai. aur deen ki khaas islah me Khabar-e-Kasul ko begair kisi mushahide ke mahaz Rasul ke aitmaad par yaqeeni taur se maan lene ka naam imaan hai. Aur quran-e-karim mein imman walon ki sifat ke mutaliq Allah tala ka irshad hai- 
• إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَـٰتُهُۥ زَادَتْهُمْ إِيمَـٰنًۭا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٢ (Innamal mu’minūnalladhīna idha Dhukirallāhu Wajilat Qulubuhum, wa-idha tuliyat 3alaihim Aāyātuhu Zādat-hum Imāna, wa-3ala Rabbihim Yatawakkalūn) an-Anfal 8:2, Mafhūm: Imaan wale to wohi log hain ki jab Allah tala ka naam liya jaata hai to unke dil dar jaate hain aur jab Allah ta’ala ki aayatein un ko padh kar sunai jaati hai to wo aayatein unke imman ko qavi tar kar deti hain. aur wo apne rab par hi tawakkul/aitemaad karte hain. an-Anfal 8:2
• To bhai buzurgon doston, na Allah ko daleel dene ki jarurat hai, na imaan walon ko kisi daleel ki jarurat hai. lekin kyunki Allah SWT azim hai karim hai, wahu allahu azizun hakim, wallahu samiun 3aleem, wo apni Hikmat se insan ki Islah aur nafe ke liye Quran-e-Kareem mein kuchh daleelein, Vaste, aur Kasmein dete hai.
• Azizan-e-Islam! Inmein chhoti se chhoti aur badi se badi misalein shamil hain.

Choti Misalein 4: Wat-Tīni-Waz-Zaitūni 95; Wal-3ādiyāti Dab’Ha 100

• Injeer aur Zaitūn: 
  • Wat-tīni waz-Zaitūni at-Tīn 95; 
• Ghodo ki Phunke aur unke Khuron ki Chingari: 
  • Wal 3ādiyāti Dab’ha, Fal Mūryāti Qad’Ha, Fal Mughīrāti sub’Ha, Fa’asar’na bihi naq’ā, Fawasat’na bihi jam’ā al-Adiyat 100

Badi Chīzon Ki Misal 14

Tūri-Sinīn, Baladil Amīn 95

• 1. Pahad aur Shahr: 
• Wa Tūri sinīn, at-Tin 95:3
• Wa hadhal baladil-amīn at-Tin 95:4

Was-sham’su Wal-Qamaru, Wan-Naj’mu Was-shajaru 55

• 2. Shams o Qamar: 
• Ash-sham’su wal Qamaru Bihusbān, 
• Wan-Naj’mu wash-Shajaru Yasjudān, 
• Was sama 3a’Rafa’3aha wawada3al Mizān 55 
• (Ye Shaam-o-Sahar, Ye Shams-o-Qamar, Har Sang-o-Shajar, Har Barg-o-Samar, Har Cheez hai Zikr-e-Mahve Khuda, Subhanallah Subhanallah)

Was-sama 3aRafa3aha 55

• 4. Aasmanon ka Meezan
• was sama 3aRafa3aha wawa da3al mizan
• Alla tat’ghau fil mīzān.

Wad-DuHa 93

• 3. Subah aur Shaam ki Kirne: 
• Wa-duHa, wal-laili idha sajā, ma wadd akarabbuk wama kala 93.

Wal-asri, innal insāna lafi khusri 103

• 5. Zamana & Waqt: 
• Wal-asri, innal insāna lafi khusri; 103

Wakhtilāfu al-Sinatikum, Wa al-Wānikum 30:22

• 6. Asman o Zameen, Zabano aur Rango ka Ikhtilaf
• وَمِنْ ءَايَـٰتِهِۦ خَلْقُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّلْعَـٰلِمِينَ ٢٢ (Wa min āyātihi khalqus-samāwāti wal ardi, Wakhtilāfu al-Sinatikum, Wa al-Wānikum. Inna fi dhālikala āyatil-lil3ālimīn. ar-Rum 30:22 Mafhūm: Aur uski nishaniyon mein se aasmaano aur zameen ki paidaish, aur tumhari Zubaano aur tumhare Rangon (colours) ka ikhtilaf hai. Yaqeenan is mein bahut si nishaniyan hain daanishmand (wise) logon ke liye. ar-Rum 30:22

Afala Tā’qilūn? Afalā Tatafakkarūn 6:50? 

• Kya tum inpe zara bhi gaur nahi krte?
• Afalā Tā’qilūn? al Yusuf 12:109; 13 Times; Aql nhi lagate
• Afalā Tatafakkarūn al-An’am 6:50 Gaur-o-Fiqr

Inna fi Dhālikala āyātilli 16:12

• Inme Beshumar Nishaniyan hain aql walon ke liye: 
• وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ ١٢ (Was-Sakkhara Lakumullaila wan-Nahāra was-sham’sa wal-Qamar; Wan-Nujūmu Musakkharātum bi amrihī; Inna fi dhālikala Aāyātilli qaumi ya3āqilūn) an-Nahl 16:12 usne tumhari bhalai ke liye raat aur din ko aur Suraj aur Chand ko musakkhar kar rakkha hai, aur sab taare bhi usi ke hukum se musakkhar hain. Is Mein bahut si nishaniyan hain un logon ke liye jo aqal se kaam letey hain.
• Ki koi to hai jo Nizam e Hasti
• Koi to hai jo Nizaam-e-Hasti chala raha hai, wohi Khuda hai; jo raat ko din, din ko raat bana raha hai, wohi Khuda hai.

Fa Tabarakallāhu AH’sanul Khāliqīn 23:14 

• Ki wo kitna behtareen Khaliq hai
• Fa Tabarakallāhu AH’sanul Khāliqīn al-Muminīn 23:14 (Tum bahut dilruba, tum bahut khubroo, Arsh ki azmatein Farsh ki aabru, tu ho konain ka Haasil e Aarzu)
• Comparison: Light, Hawa.
• Duniya ka Zarra Zarra Allah ke wajood, wahdaniyat, jaho jalal ki gawahi de raha hai.

YusabbiHu’ lillāhi ma-fis-samāwāti 62:1

• Ki har Cheez usi ki Hamd-o-Tasbih kar rahi hai
• يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ ١ (YusabbiHu’ lillāhi ma-fis-samāwāti wa-ma-fil Ardil-Malikil-Quddūsil-3azīzil-Hakīm) al-Jumu’ah 62:1 Mafhūm: Allah ki tasbeeh kar rahi hai har woh cheez jo aasmano mein hai aur har wo cheez jo zameen mein hai, baadshah hai,Quddus (holy) hai, Zabardast aur Hakeem (wise) hai al-Jumu’ah 62:1
• Zindagi Āmad Barae Bandagi, Zindagi Be-Bandagi Sharmindagi: Rumi

Wahu Allāhu Azīzun Hakīm; Wahu was-sami3ul 3alīm

• Ki wo Azeem hai, Hakeem hai, Aleem hai, Dilon ke Raaz Jaanta hai
• Wahu Allāhu Azīzun Hakīm: wo Allah hain, Zabardast Azmat, Ali Shaan aur ala Hikmat wale hain; 
• Wahu was-sami3ul 3alīm, wo alīm hai, 
• Wallāhu 3alimun Bizatis-sudūr. al-Imran 3:154

La tud’rikuhul ab’Sāru, Wa huwa yud’rikul ab’Sār 6:103

• Wo sabko dekhta hai, use koi nahi dekh sakta
• لَّا تُدْرِكُهُ ٱلْأَبْصَـٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَـٰرَ ۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ ١٠٣ (La tud’rikuhul ab’Sāru, Wa huwa yud’rikul ab’Sār, Wa huwall-laTīful-Khabīr) al-An’am 6:103, Mafhum: Nigahein usko nahin paa sakti aur woh nigaahon ko paa leta hai, woh nihayat bareek been aur ba-khabar hai; No vision can encompass Him, but He encompasses all vision. For He is the Most Subtle, All-Aware. al-An’am 6:103

Allahu Nurus-samāwāti wal-Ard 24:35

• Ki wo Zameen o Asman ka Noor hai
• Allahu Nurus-samāwāti wal-Ard. al-Furqan 24:35

Inna Allah ala kulli shayyin-Qadīr

• Ki wo har cheez pe Qadir hai
• Inna Allah ala kulli shayyin-Qadīr

Watu 3izzu man-tashā, watu dhillu man-tasha 3:26

• Izzat Zillat usi ke haath mein hain
• قُلِ ٱللَّهُمَّ مَـٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ٢٦ (Quli allahumma malika almulkitu/tee almulka man tashao watanziAAu al-mulka mimman tashao, Watu 3izzu man-tashā watu dhillu man-tasha, biyadika al-khairu innaka 3ala kulli shai-in-qadīr) al-Imran 3:26; Mafhūm: Say, “O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand1 is [all] good. Indeed, You are over all things competent.

Wa fauqa kulli dhī 3ilmin-3alīm 12:76

• فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ ۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَ ۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ نَرْفَعُ دَرَجَـٰتٍۢ مَّن نَّشَآءُ ۗ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌۭ ٧٦ (Fabadaa bi-awAAiyatihim qabla wiAAa-e-akheehi thumma istakhrajaha min wiAAa-i akheehi kathalikakidna liyoosufa ma kana liya/khuthaakhahu fee deeni almaliki illa an yashaa Allahu, Nar’fa3u darajātim-man-nashā, wa fauqa kulli dhī 3ilmin-3alīm) al-Yusuf 12:76; Mafhūm: So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing al-Yusuf 12:76

Fabi ayyi 3ala e-rabbiku ma tukazzibān 55

• Ki uski kitni azimtar nemate hai
• Fabi ayyi 3ala e-rabbiku ma tukazzibān 55, 

Rabbus-samawāti wal-ardi, Wa ma bainahuma, fa’bud’hu 19:65

• رَّبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَـٰدَتِهِۦ ۚ هَلْ تَعْلَمُ لَهُۥ سَمِيًّۭا ٦٥ (Rabbus-samawāti wal-ardi, Wa ma bainahuma, fa’bud’hu, waS’Tabir li-3ibadatihi, hal t3a’lamu lahu samiyya) 19:65;Mafhūm: He is the Lord of the heavens, and the earth, and everything in between. So worship Him, and be steadfast in His worship. Do you know of anyone equal to Him in His attributes? 19:65

Aksarahum lā yā’qilūn 49:4

• Lekin 
• Aksarahum la yā’qilūn 49:4

Munkiron ka Iqrar

• Allah wo hai jo munkiron se bhi khud ka ikqrar krwa leta hai 
• Nahi Hai Tu To Phir Inkaar Kaisa, Nafi bhi tere Hone Ka Pata Hai; Koi ye mane koi wo mane, Sab tere hain Jaana Kaashaane.
• Inna allah ala kulli shaiyyin Qadeer.  

Tarana Hindi: Tabarakalladhi biyadihil Mulku 67:1

• Bharat bhag vidhata yani Hind ki taqdeer ka malik khuda hai (yehi baat tamam anbiya kabse kehte aa rahe hain: 4th Kalima Lahul Mulku wa Lahul Hamdu)
• تَبَـٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ١ (Tabarakalladhi biyadihil Mulku wahu wa 3ala kulli shai3in-Qadīr) al-Mulk 67:1

Oaths: Qulid 3ullāha avid-3ur-Rahmān 17:110

• Fir parlimani rukn jab ohde ka halaf uthate hai to wo bhi kasam khuda/ishwar ki khate hai. 
• قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَـٰنَ ۖ أَيًّۭا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًۭا ١١٠ (Qulid 3ullāha avid-3ur-Rahmān, Ayyam-ma tad3ū falahul asmā 3ul-Husnā, Wa-la taj’har biSalātika, Wa-la tukhāfit biha, wab’taghi baina-dhālika sabīlā) al-Isra 17:110 Mafhūm: Insey kaho, Allah keh kar pukaro ya Rehman kehkar, Jis naam se bhi pukaro uske liye sab acche hi naam hain, Aur apni Ibadat na bahut  Buland awaz se padho aur na bahut Past aawaz se, in dono ke Darmiyan Awsat Darje ka Lehja Ikhtiyar karo. al-Isra 17:110
• Ye sham o sehr, ye shams o qamar.
• Ikhtilaf bas Allah ki Sifat pe
• To mere dosto bhaiyo buzurgon, Nastik ke siwa, Muslim ghair Muslim har koi Khuda ke wajood ka iqrar karta hai. Ikhtilaf kisi baat pe hai to wo ya to Allah ki sifat par ya Anbiya par.
• Jahan tak hamara Aqida hai to Surah al Ikhlas uska nichod hai.

Also Read| Ram and Rahim: A Symbol of Syncretism or Logical Fallacy?

Khalq karne ka Maqsad: Ibadat & Āzmaish

Afa-hasib’tum annama khalaq’nākum 3abasa 23:115

• أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَـٰكُمْ عَبَثًۭا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ ١١٥ (Afa’hasib’tum annama khalaq’nākum 3abasau-wa-annakum ilaina la tur’ja3ūn) al-Mu’minūn 23:115; Mafhūm: Did you then think that We had created you without purpose, and that you would never be returned to Us?” 23:115
• فَتَعَـٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِ ١١٦ (Fata3ālallāhul-malikul-haqqu, La ilāha illa, huwa rabbul 3arshil-karīm) 23:116; Mafhūm: Exalted is Allah, the True King! There is no god ˹worthy of worship˺ except Him, the Lord of the Honourable Throne. 23:116

Reasons

• Wallahu a’lam
• Allah hi behtar Jane
• Wahu Allāhu Azeezun Hakīm: wo Allah hain, Zabardast Azmat, Ali Shaan aur ala Hikmat wale hain; 
• Wahu wassami3ul 3aleem: Wo behtareen ilm wale hai, wohi behtar jante hai.
• Wa kaan allahi bikulli shayin 3alima.
• Wallāhu Khayrul Makerīn: Allah sabse behtareen muntazim hai. 
• Wa Yamkurūn, wa Yamkurullāhu, wallāhu khairul Mākirīn. (Tadbeerein)

Ibadat ke Liye

Wama Khalaq’tul Jinna wal Insa illa li Yā’budūn 51:56

• وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ ٥٦ (Wama Khalaq’tul Jinna wal Insa, illa li Yā’budūn) ad-Dhariyat 51:56
• Ye baat sach hai. Har jaandar aur bejaan cheez harkat mein hai, Allah ki Tasbih aur Tawaf kr rahi hai jaisa ki Quran-e-Karim mein Allah ta’ala ka Irshad hai-

Yusabbihu lillahi ma-fis-samāwati Wa ma fil-ardi 62:1

• يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ ١ (Yusabbihu lillāhi ma fis-samāwati, Wa ma fil-ardil-Malikil-Quddūsil-3azīzil-Hakīm) al-Jumu’ah 62:1 Mafhūm: Allah ki tasbeeh kar rahi hai har woh cheez jo aasmano mein hai aur har wo cheez jo zameen mein hai, baadshah hai, Quddus (holy) hai, Zabardast aur Hakeem (wise) hai al-Jumu’ah 62:1
• Zindagi Āmad Barae Bandagi, Zindagi Be-Bandagi Sharmindagi: Rumi (Reminder Credit: Imam Badi Masjid, Ramesh Park)

Āzmane ke Liye

Alladhi khalaqal Mauta wal Hayāta 67:2

• ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ ٢ (Alladhi khalaqal-Mauta wal Hayāta, Liyablu-wakum ayyukum aH’sanu 3amala. Wa huwal-3azizul-Ghafūr) al-Mulk 67:2 Mafhūm: Jisne maut aur zindagi ko ijaad kiya taki tum logon ko aazma kar dekhe ki tum mein se kaun behtar amal karne wala hai, aur woh zabardast bhi hai aur darguzar farmane wala bhi. 

Wala’nablu’wannakum bisha’im minal Khaufi 2:155

• وَلَنَبْلُوَنَّكُم بِشَىْءٍۢ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍۢ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ    وَبَشِّرِ  ٱلصَّـٰبِرِينَ ١٥٥ (Wala’nablu’wannakum bisha’im minal-khaufi wal-jū3i, Wa naqsim-minal-am’wãli, wal-an’fusi was-sama’rāti, Wa bash-shiris-Sābirīn) al-Baqarah 2:155; Mafhūm: We will certainly test you with a touch of fear and famine and loss of property, life, & crops. Give good news to those who patiently endure 2:155.

La ik’raha fid-dīni, qad-tabaiyyanar-rushdu minal-ghayyi 2:256

• لَآ إِكْرَاهَ فِى ٱلدِّينِ ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ ۚ فَمَن يَكْفُرْ بِٱلطَّـٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦ (La ik’raha fid-dīni, qad-tabaiyyanar-rushdu minal-ghayyi, fa-mai-yak’fur bit-tāghūti, wa-yu’mim-billāhi, fa-qadis tam’saka bil ur’watil-wuth’qā, lān-fi’Sāma laha, Wallāhu sami3un 3alīm) 2:256; Mafhūm: Let there be no compulsion in religion, for the truth stands out clearly from falsehood. So whoever renounces false gods and believes in Allah has certainly grasped the firmest, unfailing hand-hold. And Allah is All-Hearing, All-Knowing. 2:256

Hisāb-Kitāb

Agar Allah ne azmane ke liye khalq kiya to wo amal ka hisab bhi lene wale hai.

Anna Allah shadidul 3iqāb; Wallahu sar3iul Hisāb 2:196 & 202

• Hisab
• Beshak Allah tala sabse behtar hisab lene wale hai (Anna Allah shadidul 3iqāb; Wallahu sar3iul Hisāb 2:196 & 202)
• Allah amal ko dekhte hai
• Inna Allah la Yandhuru ila Suwarikum wa la Am’wālikum, wa lākin yandhuru ila qulubikum wa 3a’mālikum. Sahih Muslim 2564c; Mafhum: Abu Huraira reported Allah’s Messenger (ﷺ) as saying: Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds: Sahih Muslim 2564c.

Inna Allāha Yuhibbul MuH’sinīn 2:195

• Muhsinīn
• وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ ۛ وَأَحْسِنُوٓا۟ ۛ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ ١٩٥ (Wa an-Fiqū fi-Sabīlillāhi, wa-La Tulqū bi-Ayidīkum ilat-tah’lukati, wa-aH’sinū, Inna Allāha Yuhibbul MuH’sinīn) 2:195, Mafhoom: Allah ki raah mein kharch karo aur apne haathon apne aap ko halakat mein na daalo, ehsan ka tareeqa ikhtiyar karo ke Allah mohsino ko pasand karta hai 2:195. 
• صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ ٧ (SiraTalladhīna an’amta 3alaihim, Ghairil-Magdūbi 3alaihim walad-Dãllīna) 1:7, Mafhoom: Un logon ka raasta jinpar tu nay inam farmaya, jo maatoob nahin huey (na unka jinpar tera gazab hota raha), jo bhatke huey nahin hain 1:7

Wa qātilū fi sabīlillāhilladhīna yuqātilu-nakum 2:190

• Mu’tadeen
• وَقَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَـٰتِلُونَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ ١٩٠ (Wa qātilū fi sabīlillāhilladhīna yuqātilu-nakum, Wa lā ta’tadū, Innallāha lā yuhibbul mu’tadīn) al-Baqarah 2:190, Mafhoom: Fight in the cause of Allah only against those who wage war against you, but do not exceed the limits. Indeed, Allah does not like transgressors 2:190; Aur tum Allah ki raah mein un logon se lado, jo tumse ladte hain, magar zyadati na karo. Beshak, Allah zyadati karne walon ko pasand nahi karte 2:190.

Wa La Yuhibbul Fasād

• Fasad
• Wa La Yuhibbul Fasād.

Famai ya’mal misqāl Zarratin Khairai yarah 99:7-8

• Khair aur Shar
• Famai ya’mal misqāl Zarratin Khairai yarah, Wamai ya’mal misqāl zarratin Sharrai yarah. al-Bayyinah 99:7-8

Wa’aqimul wazn bil qisti, Wa la tukh’sirul mīzān 55:9

• Wa’aqimul wazn bil qisti, Wa la tukhsirul meezan 55:9

Fa amma man-Sakulat mawāzīnuhu 101:6

• Fa Amma man-Sakulat mawāzīnuhu, Fa Huwa fi 3ēshatir Rādiyah, Wa amma man-Khaffat Mawāzīnuhu, Fa Ummuhū Hāviyah al-Qariya 101:6

Ehsanāt Ilāhi

• Doston bhaiyon buzurgon, Allah ke hamare upar beshumar ehsan hai

Insān Behtarīn Khalq: Laqad Khalaq’nal Insāna fi AH’sani Taq’vīm

• Laqad Khalaq’nal Insāna fi aH’sani Taq’vīm at-Tin 95:4 
• Ashraful Makhlooqat
• Sochne samajhne ki Salahiyat, Aqal O Shaur jo.
• Khud Mukhtar banaya amal ke aitbar se jo chahe kr sakta hai.

Khalifa: Wa idh Qāl Rabbuka lil Malāikati, Inni Jā3ilun fil ardi Khalifā 2:30

• وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى جَاعِلٌۭ فِى ٱلْأَرْضِ خَلِيفَةًۭ ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠ (Wa idh qāla Rabbuka lil Malāikati, Inni Jā3ilun fil ardi Khalīfa) al-Baqarah 2:30, Mafhūm: Jab tumhare Rubb ne Farishton se kaha tha ke “Main zameen mein ek khalifa banane wala hoon” unhon ne arz kiya : “kya aap zameen mein kisi aise ko muqarrar karne wale hain, jo iske intezaam ko bigad dega aur khoon-reziyan karega? Aap ki hamd o sana ke saath tasbeeh aur aap ke liye taqdees to hum kar hi rahe hain.” Farmaya: “main jaanta hoon jo kuch tum nahin jaante. al-Baqra 2:30
• ثُمَّ جَعَلْنَـٰكُمْ خَلَـٰٓئِفَ فِى ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ ١٤ (Summa Ja3alnakum Khala3if fil 3ardi mim ba’dihim linanzura kaif ta’maloon al-Yunus 10:14  unke baad humne tumko zameen mein unki jagah di hai taa-ke dekhein tum kaise amal karte ho.

Waris: Ula’ika humul Wārisūn 23:10; Kamzor ko Tarjih 28:5

• Ula’ika Humul Warisūn. al-Mu’minun 23:10
• Yahi log waris hai (Jo Momineen hai) 23:10
• Matlab Khalifa aur Waris alag hai? (2:30 v 23:10)

Wa nurīdu an-namunna,  alalladhīnas-tuD’3ifū fil-ardi 28:5

• وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةًۭ وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ ٥ (Wa nurīdu an-namunna, alalladhīnas-tuD’3ifū fil-ardi, Wa naj’3alahum a-Immah, Wa naj’3alahumual wārithīn) al-Qasas 28:5 Mafhūm: hum yeh irada rakhte thay ke meharbani karein un logon par jo zameen mein zaleel karke rakhe gaye thay, aur unhein peshwa (leaders) bana dein, aur unhi ko waris banayein. But it was Our Will to favour those who were oppressed in the land, making them models ˹of faith˺ as well as successors. (28:5; 7:129, 7:137, 10:14)

Ar-Rahmān, allamal Qur’ān, khalaqal Insān, allamhul bayān, Ash-Shamsu…

• ar-Rahman
• allamal Qur’ān
• Khalaqal Insān
• allama hul bayan
• Ash-Shamsu wal Qamaru bihusban
• Wan-Najmu wash-Shajaru Ysjudan
• Was-sama a rafa3aha wawada3al Mizan 
• alla tataghau fil Mizan
• Fabi ayyi 3ala e Rabbiku ma Tukazziban (ar-Rahman 55)

Al-Alaq: Iqra bismi rabbikalladhi Khalaqa, Khalaqal Insāna min Alaqa 96

• Iqra bismi Rabbika Ladhi Khalaqa

Shukr Mumkin?

Darakhton ki Kalmein, Samandar ki Syahi

• Ek hadith sharif ke mutabik duniya ke Darakhton Ki Kalmein, Samandar Ki Syahi; 

Subhanallahi wa bi Hamdihi

• Ek Aur Hadith: Subhanallahi wa bi Hamdihi, Adada Khalqihi

Sufi Markaz-e-Zustzu 

• Sufi ka Shukr: Allah Wale, Auliya
• Mahboob-e-Ilahi
• Markaz-e-Justuju, Aalam-e-Rang-o-Boo, Dum Ba Dum Jalwagar tu hi tu Chaar Su; Hu ke Mahool Mein Kuch Nahi illah Hu, Tum Bohot Dilruba Tum Bohot Khoobaru; Arsh ki Azmatein Farsh ki Aabroo, Tum ho Konain ka Haasil-e-Aarzo.
• Baat sach hai, hum bhi kehte hain, Inna lillahi wa ina ilaihi Rajioon.
• Ya Rab, tere karam ka Dar-e-Faiz paas hai, Banda Niyazmand hai tu Beniyaz hai; Becharaghi ke waqt tu hi chara saaz hai, bande ko naaz hai ki tu banda nawaz hai; 
• Ya Rab, Dil wo Abaad nahi, jisme teri Yaad nahi, hai wo Kafir jo teri Raah mein Barbaad nahi; Jo teri Fikr teri Yaad mein Kharab nahi, Wo Zindagi to Mohabbat mein Kamyaab nahi. 
• Mere kaano me Chupke se kaha Pir-e-Tarikat ne Teri Yaad mein Kharab nahi. Aayi jo unki yaad to aati chali gai, Har Nakshe ma-Siva ko mitati chali gai. 
• Ya Rab, Tu Nishan-e-Be-Nishan hai, Tu Bahar-e-Sarmadi hai, Tera dekhna Ibadat, Teri Yaad Bandagi hai. Tera Gham rahe Salamat, Mere Dil ko kya Kami hai, Yahi meri Bandagi, Yahi meri Zindagi hai, Tera Dard mera Kalma, Tera Gham meri Khushi hai, Mujhe dard dene wale, teri Banda Parwari hai.
• Wo Noor-e-Zaman, Wo Husn-e-Chaman, Har bazm ka wo Mauzu-e-Sukhan, Har rang mein wo Jalwa Numa, Subahanallah Subhanallah. Ye Shaam-o-Sahar, Ye Shams-o-Qamar, Har Sang-o-Shajar, Har Barg-o-Samar, Har Cheez hai Zikr-e-Mahv-e-Khuda, Subhanallah Subhanallah. Teri Nahi Nazeer koi, ae Shah Bahr-o-Bar. Bazm Tauheed se Tabligh ka Nara aaya, Koi pehne hue Quran ka Jama aaya. Teri Nahi Nazeer koi

Insan ki Sarkashi

Kalla Innal Insana LayaT’gha 96

• Doston bhaiyon buzurgon, allah ke tamam ehsanat ke bawajood insaan ne nashukri aur sarkashi ki ravish akhtiyar ki. 
• كَلَّآ إِنَّ ٱلْإِنسَـٰنَ لَيَطْغَىٰٓ ٦ (Kalla innal insāna layatgha, ar ra’ahustaghna) al-Alaq 96;  Mafhūm: Hargiz nahi, Insan sarkahshi karta hai (jabki asal me to Allahu Samad hai yani Allah hi beniyaz hai)

Innal Insana li Rabbihi la Kanūd 100

• إِنَّ ٱلْإِنسَـٰنَ لِرَبِّهِۦ لَكَنُودٌۭ ٦ (Innal insana li rabbihi La-Kanūd, wa innahu ala dhālika la Shahīd) al-Adiyat 100:6-7 mafhoom: haqiqat yeh hai ke Insan apne Rubb ka bada na shukra hai (Khud bhi iqrar krta hai, La ilah illa anta subhanaka inni kuntu minaz zalimeen.
• Wal Asr, innal insana lafi khusra al Asr 103, insan bade hi khasaray mein hai

Wajah?

Aksarahum La Yā’qilūn

• Aql na Lagana, Gaur o Fikr na Karna
• Aksarahum Lā Ya’qilūn 49:4 

Ar-Ra’āhustaghna

• Khud Mukhtari ka Guroor
• ar-Ra’āhustaghana al-Alaq 96: Jabki Allahus Samad

al-Hākumut-takāsur

• Hakmiyat aur Dabdabe ki Chahat
• al-Hākamutakasur, hattā zurtuml makābir. at-Takasur 102 
• Jabki 4th kalma lahul mulku walahul hamdu; Alaisallahu bi ahkamil Hakimin 95:8

Wa Innahu li Hubbil Khairi la Shadīd

• Duniya se Dil Lagi aur Lambi Ummeedein: 
• Wa innahu li Hubbil Khairi la Shadīd, afala ya’lamu idha bu’sir mafil qubūr. wa hussila ma fis sudūr. inna rabbahum bihim yauma idhil la-Khabīr. al-Adiyat 100:8-11 (Aur woh maal-o-daulat ki muhabbat mei buri tarah mubtala hai,  to kya woh us waqt ko nahin janta jab qabron mein jo kuch (madfun) hai usey nikal liya jayega. aur seeno ke raaz khol diye jayege. Yaqeenan, unka Rubb us roz unse khoob bakhabar hoga)

Lambi Ummīdein

• Ek Hadith jiska mafoom hai ki is ummat ke islah ki ibtida duniya se Beraghbati se hai aur barbadi ki ibtida duniya se Dil Lagi aur Lambi Umeedon se hai.

Allah Ka Rawaiya: Inna Allah Gafurur Rahīm, Nabiyon ka Silsila

• Inna Allah Gafurur-Rahīm.
  • Insan ki islah ke liye nabi bhejne ka silsila qayam kiya.
• Hadith: Allah tumhe salamati ke ghar ki dawat dete hai yani Jannat ki or bulate hain.

Nabiyon ka Silsila: Kab, Kahan, Kitne, Kaise?

Kab? Jab bhi Bigad Aaya

• Nabi kab aaye?
• Jab bhi duniya me bigad aaya, Allah tala ne logon ki islah ke liye nabi bheje.

Kahan? 

• Nabi Kaha pe aaye?

Wa laqad ba’asna fi kulli ummatir-Rasūlan 16:36

• Har Qaum, Har Basti, Har Mulk me nabi bheja (an-Nahl 16:36).
• وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّـٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَـٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ ٣٦ (Wa laqad ba’asna fi kulli ummatir-Rasūlan, ani’budullāh wajtanibut-Tāghūt. Fa Minhum man-Hadallāhu, Wa Minhum man-Haqqat 3alaihid-Dalāla. Fasirū fil ardi Fanzurū kaifa kāna 3ākibatul Mukaddhibīn) al-Nahl 16:36 yaani Humne har ummat mein ek Rasool bhej diya, aur uske zariye se sabko khabardar kardiya ke “Allah ki bandagi karo aur taghut ki bandagi se bacho”. Iske baad in mein se kisi ko Allah ne hidayat bakshi aur kisi par zalalat musallat ho gayi. Phir zara zameen mein chal phir kar dekh lo ke jhutlane walon ka kya anjam ho chuka. 16:36

Wa im-min Ummatin illa Khala Fiha Nadhīr 35:24

• إِنَّآ أَرْسَلْنَـٰكَ بِٱلْحَقِّ بَشِيرًۭا وَنَذِيرًۭا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌۭ ٢٤ (Inna Arsalnāk bil Haqqi Bashirau wa-Nadhīra, Wa im-min Ummatin illa Khala Fiha Nadhīr) al-Fatir 35:24 yani Hamne tumko haqq ke saath bheja hai. Basharat (khush khabri) dene wala aur darane wala banakar. Aur koi ummat aisi nahin guzri hai jismein koi mutanabbeh (warn) karne wala na aaya ho. al-Fatir 35:24
• al-Hind me bhi aye hai. Allama Iqbal kehte hain- नूह-ए-नबी का आ कर ठहरा जहाँ सफ़ीना, रिफ़अत है जिस ज़मीं की बाम-ए-फ़लक का ज़ीना, जन्नत की ज़िंदगी है जिस की फ़ज़ा में जीना, मेरा वतन वही है मेरा वतन वही है. 
• To bhaiyo doston buzurgon, Nabiyon ka ek Silsila raha hai.

Kitne? 1 Lakh 24K

• Hadith sharif ka mafhūm hai, Kamo besh 1 Lakh 24 Hazar Paigambar Bheje.

Nabi Kaise the? 

Wamā arsalna min-qablika, illa rijālan-nūhī ilaihim 16:43

• وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۚ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ٤٣ (Wamā arsalna min-qablika, illa rijālan-nūhī ilaihim, Fas-alū ahlaz-dhik’ri in-kuntum lā ta’3alamūn) an-Nahl 16:43, Mafhūm: We did not send ˹messengers˺ before you ˹O Prophet˺ except mere men inspired by Us. If you do not know, then ask those who have knowledge. 16:43

Muhammad PBUH ki āmad

• aur isi silsile ke akhir mein Aftab-e-Risalat, Khataman Nabiyyin, is duniya mein tashreef laye. Quran-e-Karim me Allah ta’ala ka irshad hai.

Kaha Pe Aaye? Arab Mein; Likha tha ek Zaifa thi

• Arab mein
• Likha tha ek zaida thi jo Mecca me rehti thi, Wo In Baton Ko Sunti Thi Magar Khamosh Rahti Thi, Wo Sunti Thi Muhammad Hai Koi Hashim Gharane Me, Wo Kahta Hai Khuda Bas Ek Hai Sare Zamane Me.

Kin Logon Mein Aaye? Huwalladhi ba3asa fil Ummiyyīna Rasūlam-minhum 62:2

• Behad Pasmanda, Sarkash, Anpadh, Zalim, koi badshah un par hukmrani ke liye tayar na tha. 
• Tamamtar buraiyon ka Markaz. GSS
• But Parast
• Mamuli baton pe Qatal-o-Gharat
• Nasl dar Nsal Dushmani 
• Betiyon ko Zinda Dafan karna wegera wegera. 
• هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّـۧنَ رَسُولًۭا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَـٰلٍۢ مُّبِينٍۢ ٢ (Huwalladhi ba3asa fil Ummiyyīna Rasūlam-minhum, Yatlū 3alaihim Āyātihi, Wa Yuzakkīhim, Wa Yu3allimu-humul kitaba wal-Hikmah, wa in-Kānu min-Qablu lafi-Dalālim-Mubīn) al-Jumu’ah 62:2, Mafhūm: Wahi Allah hai jisne anpadh logon me unhi me se ek Rasul uthaya. Wo rasul jo unhein uski ayatein padh padh kar sunate hai, dawat dete hain, nasihat karte hai, unki zindagi sanwarte hai (DNZ: Dawat, Nasihat, & Zindagi), aur unko Kitaab aur Hikmat ki Taleem (KHT) dete hai, halanki is se pehle woh Khuli Gumraahi me pade hue the. al-Jumu’ah 62:2

Why amongst Ummiyyīna? Bi-annahum qalū, laisa 3alayna fil-ummiyyīna sabīla 3:75

• ۞ وَمِنْ أَهْلِ ٱلْكِتَـٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍۢ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍۢ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًۭا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّـۧنَ سَبِيلٌۭ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ ٧٥ (Wa min ahlil-kitabi man in-ta’man’hu bi-qintārin yu-addihi ilayka; Wa minhum man in-ta’man’hu bi-dīnār, lā yu-addihi ilayka; illa mā dum’ta 3alaihi qāimah, dhalika bi-annahum qalū, laisa 3alaina fil-ummiyyīna sabīla, Wa yaqūlūna 3alallāhil-kadhiba, wahum yā’lamūn) 3:75; Mafhūm: And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, “There is no blame upon us concerning the unlearned.” And they speak untruth about Allāh while they know [it]. 3:75 
• In many other earlier and dominant civilizations, salvation is determined by birth, irrespective of one’s belief or action. This notion of the [Racial] superiority of the Jewish race “signally incompatible with the spirit of any universal message of brotherhood and equality of humankind….Such an idea, naturally, delimits even the scope of divine guidance and salvation and places restriction on its dissemination beyond the closed circle of one’s blood kin”: Syed Abul Hasan Ali Hasani Nadwi (Reminder Credit: Muhammad Shah Alam Dehlavi Mandavali)

Wa ma arsalnaka illa Rahmatal Lil3ālamin 21:107

Wa mā arsalnāka illa Rahmatal-lil3ālamīn an-Anbiya 21:107 jiska tarjuma hai- “humne aapko puri duniya ke liye rehmat bana kar bheja hai”. 21:107

Unka Rawaiya: Laqad Jā3akum Rasūlum-min an’Fusikum 9:128

• لَقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ ١٢٨ (Laqad Jā3akum Rasūlum-min an’Fusikum, 3azizun 3alaihi ma 3anittum HarīSun 3alaikum, bil-Mu’minīna ra3ufur-RaHīm) at-Taubah 9:128, Mafhūm: Dekho! Tum logon ke paas ek Rasool aaya hai jo khud tumhi mein se hai, tumhara nuqsan mein padhna uspar shaaq (giran/grievous) hai, tumhari falaah ka woh harees (greedily anxious) hai, iman laney walon ke liye woh shafeeq aur raheem hai 9:128.

Nabi se Pehle aur baad ka Pase-Manzar: Allama Iqbal

• Pehle ka Manzar
  • Ham se pahle tha ajab tere jahan ka Manzar.
  • Kahin Masjood the Patthar kahin Maabud Shajar.
  • Khugar-e-Paikar-e-Makhsus thi insan ki Nazar.
  • Manta phir koi an-dekhe ḳhudā ko kyun kar 
  • Tujh ko malūm hai leta tha koi naam terā 
  • Quwwat-e-Bazu-e-Muslim ne kiya kaam tera.
• Nabi ke Baad ki Tabdili wa Inqilab: Iqbal
  • Ek hi saf mein khade ho gae Mahmūd-o-ayaz, na koi banda raha na koi banda nawaz; Banda-o-sahib-o-mohtaz-o-ghani ek hue. Teri bargah me pahunche to sabhi ek hue. 
  • दीं अज़ानें कभी यूरोप के कलीसाओं में, कभी अफ़्रीक़ा के तपते हुए सहराओं में; 
  • शान आँखों में न जचती थी जहाँदारों की, कलमा पढ़ते थे हमीं छाँव में तलवारों की;  
  • हम जो जीते थे तो जंगों की मुसीबत के लिए, और मरते थे तिरे नाम की अज़्मत के लिए, थी न कुछ तेग़ज़नी अपनी हुकूमत के लिएl हम को जमईयत-ए-ख़ातिर ये परेशानी थी, वर्ना उम्मत तिरे महबूब की दीवानी थी;
  • नक़्श-ए-तौहीद का हर दिल पे बिठाया हम ने, ज़ेर-ए-ख़ंजर भी ये पैग़ाम सुनाया हम ने 
  • तू ही कह दे कि उखाड़ा दर-ए-ख़ैबर किस ने, शहर क़ैसर का जो था उस को किया सर किस ने; तोड़े मख़्लूक़ ख़ुदावंदों के पैकर किस ने, काट कर रख दिए कुफ़्फ़ार के लश्कर किस ने; किस ने ठंडा किया आतिश-कदा-ए-ईराँ को, किस ने फिर ज़िंदा किया तज़्किरा-ए-यज़्दाँ को 
  • कौन सी क़ौम फ़क़त तेरी तलबगार हुई, और तेरे लिए ज़हमत-कश-ए-पैकार हुई; किस की शमशीर जहाँगीर जहाँदार हुई, किस की तकबीर से दुनिया तिरी बेदार हुई; किस की हैबत से सनम सहमे हुए रहते थे, मुँह के बल गिर के अल्लाहू-अहद कहते थे. 
  • Meri zindagi ka maqsad, tere deen ki sarfarazi, main isiliye musalman, isiliye namazi/pujari Reminder Credit: Imam Badi Masjid, Ramesh Park & Bhai Shah Alam, Mandawali)

Nabiyon ki Sirat: Sadiq aur Ameen

• Sadik aur Ameen  mukhalif bhi kehte the (Allah ki kudrat), (hadees shareef Abu Sufyan bin Harb conversation with Byzantine ruler Heraclius). (Teri nahi Nazeer koi, ae Shah Behr-o-Bar, Sadik bhi tu Ameen Tu, Ya Sayyidul Bashar; Sabit hua Qur’ān se, Ya mere Mustafa, Baad Az Khuda Buzurg Tu-hi, Kissa Mukhtasar.)
• Dushman Islam kabile ke liye bad dua se inkar, kaha main to logon ke liye Rehmat bana kar bheja gaya hun. 
• Response to a Jew he greeted death upon you. 

Nabiyon ki Dāwat: Imān & Neki

Imān ki Dāwat

• Mohtaram buzurgon aur pyare bhaiyon, nabi badle lekin dawat nahi badli. sabne imaan ki dwat di. 
• Imaan se ye chaha jata hai ki kaise hamare dilon mein YAQEEN aa jaye. Kis cheez ka yaqeen? 1 Rab ki zaat se hone ka yaqeen aur us Rab ke gair se na hone ka yakeen. Ye yakeen ki wo Rab apne ghair ke bagair sab kuchh kar sakta hai aur ghair, Rab ke bagair kuchh nahi kar sakta. Aur ye ki aap PBUH ke tariqe pe 100 fisad kamyabi aur ghair ke tariqe pe 100 fisad na-qamyabi. 
• Doston bhaiyon buzurgon, imaan ka mutalba dil se hai, sirf zaban se nahi. hadith sharif ka mafhūm hai, Innamal a’malu binniyat, amal ka daromadar niyat par hai. Allama iqbal farmate hain- Khirad ne keh bhi diya la ilah to kya hasil, dil o nigah muslma nhi to kuchh bhi nahi; ye zikr e neem shabi, ye murakbe ye suroor, teri khudi ke nigehbaan nahi to kuchh bhi nahi.
• hadith sharif ka mafhūm hai ki iman ki 70 se zyada shakhein hain sabse afzal la ilah illa allah ki gawahi dena. (See 77 Branches as noted by Imam Bayhaqi)

Kalma Shahadat: La Ilaha ill Allah

• Ya ayyuhan nāsu, qūlu lā ilāha illa Allāh, tuflihūn. ae logon kalma parh lo kamyab ho jaoge (Qad Aflahal Muminūn). 
• Doston bhaiyon buzurgon, ye gawahi dil se honi chahiye, sirf zaban se nahi. hadith sharif ka mafhūm hai, Innamal a’malu binniyat, amal ka daromadar niyat par hai. Allama iqbal farmate hain- Khirad ne keh bhi diya la ilah to kya hasil, dil o nigah muslma nhi to kuchh bhi nahi; ye zikr e neem shabi, ye murakbe ye suroor, teri khudi ke nigehbaan nahi to kuchh bhi nahi.
• aur dilon ke haal sirf rab janta hai. ayate sharifa hai “Wahu was-sami3ul 3alīm”: wo sab sun ne aur jaan ne wala hai” and “Wallāhu 3alimun Bizatis-sudūr”: wo dilon ke bhed jaanta hai (al-Imran 3:154)
• Jitne bhi nabi paigambar aaye sabne isi qalme ki tabligh ki Rab ki sharan le lo, uske aage jhuk jao, samarpan kr do.

As’lam’tu li Rabbil-3ālamīn 2:131

• إِذْ قَالَ لَهُۥ رَبُّهُۥٓ أَسْلِمْ ۖ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَـٰلَمِينَ ١٣١ (Idh qāla lahu Rabbuhū, Aslim, Qāla, As’lam’tu li Rabbil-3ālamīn’) al-Baqarah 2:131 jab uske Rubb ne us se kaha : “Muslim ho ja” to usne fauran kaha : “main maalik e qainaat ka ‘muslim’ ho gaya. Muslim ka matlab hai Rab ke aage sar jhuka dene wala, sharan le lene wala, surrender kar dene wala. Purani kitabon mein bhi yahi likha hai – “tavem sharanam gachha, sarva bhāven bhārata, tatprasadātparām shanti sthanam prāpsyasi shāshwatam” (Gita 18:62)

Wo Rab kaisa hai? Jaisa bhi hai; Imān Mufassal & Mujmal

• Āmantu billāhi, kamā huwa bi-asmā’ihi wa Sifātihi, Wa qabil’tu jamī’3a aH’kāmihi, ikrārum-bil-lisāni, wa taS’dīqum-bil-Qalbi. Mafhūm: I believe in Allah as He is, with all His names and attributes, and I accept all His commands verbally and wholeheartedly. (Reminder Credit: Imam Badi Masjid, Ramesh Park & Awwal Quran Website.
• Āamantu Billāhi, wa Malāikatihi, wa Kutu’bihi, wa Rusu’lihi, wal-Yaumil-ākhiri, Wal-Qad’ri khairihi wa Sharrihi minallāhi ta’3āla, Wal-ba’si bādal-maut. Mafhūm: I believe in Allah, His Angels, His Books, His Messengers, Last Day, and in the Taqdir, that all good and bad is from Allah the Most High and I believe in the resurrection after death (Reference: Quran 2:177, 54:49, 4:136; Reminder Credit: Haji Sardar, Abdullah Masjid, Ramesh Park & Duas Revival Website)

al-Ikhlas; Rabbus-samawāti wal-ardi, wa ma bainahuma, fa’bud’hu 19:65; La tud’rikuhul ab’Sāru

• Surah al-Ikhals: Qul hu wallahu ahad, allahus-samad… (keh do Allah ek hai, wo be-niyaz hai, wo na kisi ka baap na kisi ka beta, uska koi hamsar nahi, uske jaisa koi nahi)
• La tud’rikuhul ab’Sāru, Wa huwa yud’rikul ab’Sār, Wa huwall-laTīful-Khabīr) al-An’am 6:103, Mafhum: Nigahein usko nahin paa sakti aur woh nigaahon ko paa leta hai, woh nihayat bareek been aur ba-khabar hai; No vision can encompass Him, but He encompasses all vision. For He is the Most Subtle, All-Aware. al-An’am 6:103 
• Digar mazahib mein bhi yahi gawahi hai, maslan Gita: Yo mām ajam anadim cha veti lok maheshwaram, asammurah sa martyeshu, sarva pāpaih pramuchyate 10:3; kavim puranam anushasitaram, anoniyam sam anusmreddah, sarvasya dhataram achitya rupam, aditya varnam tamsah parastat 8:9; Naham prakashah sarvasya yogamaya samavritah, mudhoyam na-abhi-jānāti, loko mām ajam-avyayam 7:25; Tavem sharanam gachha, sarva bhāven bhārata, tatprasadātparām shanti sthanam prāpsyasi shāshwatam (Gita 18:62); Ek Ram dashrath ka beta, Ek Ram ghat-ghat mein baitha, Ek Ram ka sakal pasara, Ek Ram tribhuvan se nyara, Teen Ram ko har ko dhyave, chaturth Ram ka marm na pave, Chautha chhor jo pancham dhyave, kahe Kabir so ham ko pave (Bhakti-Sufis). Tamam anbiya kiram aur nabi karim PBUT ne bhi dīn-e-Ibrahim aur tamam haq baton ki hi tasdīq ki hai.

Wa laqad ba’asna fi kulli ummatir-Rasūlan 16:36

• وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّـٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَـٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ ٣٦ (Wa laqad ba’asna fi kulli Ummatir-Rasūlan, ani’ budullāha wajtanibut-Tāghūt. Fa minhum-man Hadallāhu, Wa minhum man-Haqqat alaihid-Dalāla. Fasīru fil ardi Fandhurū kaifa kāna 3ākibatul Mukaddhibīn) al-Nahl 16:36, Mafhūm: Humne har ummat mein ek Rasool bhej diya, aur uske zariye se sabko khabardar kardiya ke “Allah ki bandagi karo aur taghut ki bandagi se bacho”. Iske baad in mein se kisi ko Allah ne hidayat bakshi aur kisi par zalalat musallat ho gayi. Phir zara zameen mein chal phir kar dekh lo ke jhutlane walon ka kya anjam ho chuka. 16:36
• Digar mazahib mein bhi yahi gawahi hai, maslan Gita: Sarvadharmān parityajya māmekam sharanam vraj, aham twām sarva pāpebhyo mokshyishyāmi ma shuchah 18:66; Tavem sharanam gachha, sarva bhāven bhārata, tatprasadātparām shanti sthanam prāpsyasi shāshwatam 18:62. Tamam anbiya kiram aur nabi karim PBUT ne bhi dīn-e-Ibrahim aur tamam haq baton ki hi tasdīq ki hai.

Wa mā Umirū illa li ya3a’budullāha 98:5

• وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ ۚ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ ٥ (Wa mā umirū illa li ya3a’budullāha mukhlisīn lahud-dīn hunafā 3a’, Wa yuqīmus-Salāta, Wa yu’tuz-Zakāt, Wa dhālika dīnul qayyimah) al-Bayyinah 98:5 Mafhūm:  Aur unko iske siwa koi hukum nahin diya gaya tha ke Allah ke bandagi karein apne deen ko uske liye khalis karke. Bilkul yaksu ho kar, Aur namaz qayam karein aur zakat de yahi nihayat sahih-o-durust deen hai 98:5
• إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَـٰتُهُۥ زَادَتْهُمْ إِيمَـٰنًۭا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٢ (Innamal mu’minūnalladhīna idha Dhukirallāhu wajilat Qulūbuhum, Wa idha tuliyat 3alayhim Āyātuhū Zādat-hum Imāna, Wa 3ala Rabbihim Yatawakkalūn) an-Anfal 8:2 Mafhūm: Imaan wale to wohi log hain ki jab Allah tala ka naam liya jaata hai to unke dil dar jaate hain aur jab Allah ta’ala ki aayatein un ko padh kar sunai jaati hai to wo aayatein unke imman ko qavi tar kar deti hain. aur wo apne rab par hi tawakkul/aitemaad karte hain. an-Anfal 8:2

Qul yā-ahlal kitabi, ta’3ālau ila kalimatin 3:64

• قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍۢ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًۭٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًۭا مِّن دُونِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ ٦٤ (Qul yā’ahlal kitabi, ta’3ālau ila kalimatin-Sawāim bai’nana wa bai’nakum, alla na3a’buda ill’allah, Wa lā nush’rika bihi shai’3an, wa la yat’takhidha ba’Duna ba’Dan arbābam-min Dunillah, Fa’in’tawallau fa’qūlūsh’hadū bi’anna Muslimūn). al-Imran 3:64; Mafhūm: Say, ˹O Prophet,˺ “O People of the Book! Let us come to common terms: that we will worship none but Allah, associate none with Him, nor take one another as lords instead of Allah.” But if they turn away, then say, “Bear witness that we have submitted Allah; Kaho, “ae ehle kitab! Aao ek aisi baat ki taraf jo hamare aur tumhare darmiyan yaksaan hai, yeh ke hum Allah ke siwa kisi ki ibadat na karein, uske saath kisi ko shareek na karein, aur hum mein se koi Allah ke siwa kisi ko apna Rubb na bana le. Is dawat ko qabool karne se agar woh muh modein to saaf keh do ki gawah raho, hum to Muslim hain. al-Imran 3:64.

al-Baqarah: Walladhīna yu’minūn, Bi mã un’zila ilaika, Wa mã un’zila min-qab’lika 2:1-7

• ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ ٣ (Alladhīna yu’minūna bil-ghaibi, Wa yuqīmūnas-Salata, Wa mimma razaq’nahum yun’fiqūn) al-Baqarah 2:3, Mafhūm: Who believe in the unseen, and establish prayer, and donate from what We have provided for them 2:3
• وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ ٤ (Walladhīna yu’minūna bi mã un’zila ilaika, Wa mã un’zila min-qab’lika, Wa bil-ākhirati hum yūqinūn) al-Baqarah 2:4, Mafhūm: And those who believe, in what, has been revealed to you ˹O Prophet˺ and what, was revealed before you, and in the Hereafter, they have sure faith 2:4
• أُو۟لَـٰٓئِكَ عَلَىٰ هُدًۭى مِّن رَّبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٥ (Ula-ika 3ala hudam-mir-rabbihim, Wa ula-ika humul muflihūn) al-Baqarah 2:5, Mafhūm: It is they who are on guidance, from their Lord, and it is they who will be amongst the successful ones 2:5
• إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ ٦ (Innalladhīna kafarū sawã’un 3alayhim a’ndhartahum am lam tun’dhirhum la yu’minūn) 2:6, Mafhūm: As for those who persist in disbelief, it is the same whether you warn them or not, they will never believe 2:6
• خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰٓ أَبْصَـٰرِهِمْ غِشَـٰوَةٌۭ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌۭ ٧ (Khatamallahu 3ala qulūbihim, Wa 3ala sam’3ihim, Wa 3ala ab’Sārihim ghishawah, Wa lahum 3adhābun 3adhīm) 2:7, Mafhūm: Allah has sealed their hearts, and their hearing, and their sight is covered. They will suffer a tremendous Punishment 2:7

Wa qāla rabbukumud 3ūnī asta’jib lakum, Innalladhīna yastak’birūna 3an 3ibadatī 40:60

• وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ ٦٠ (Wa qāla rabbukumud 3’ūnī asta’jib lakum, Innalladhīna yastak’birūna 3an 3ibadatī, sayad’khulūna jahannama dākhirīn) al-Ghafir 40:60; Mafhūm: Your Lord has proclaimed, “Call upon Me, I will respond to you. Surely those who are too proud to worship Me will enter Hell, fully humbled.” al-Ghafir 40:60

Fadhkurūnī adh’kur’kum, Wash’kurū lī 2:152

• فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُوا۟ لِى وَلَا تَكْفُرُونِ ١٥٢ (Fadhkurūnī adh’kur’kum, Wash’kurū lī wala tak’furūn) 2:152; Mafhūm: Remember Me; I will remember you. And thank Me, and never be ungrateful 2:152
• Har kisi ne kuffar ko imaan ki dawat di.

Lā ik’rāha fid-dīni, qad-tabaiyyanar-rushdu minal-ghayyi 2:256

• لَآ إِكْرَاهَ فِى ٱلدِّينِ ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ ۚ فَمَن يَكْفُرْ بِٱلطَّـٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦ (Lā ik’rāha fid-dīni, qad-tabaiyyanar-rushdu minal-ghayyi, Fa-mai-yak’fur bit-tāghūti, Wa yu’mim-billāhi, Fa-qadis tam’saka bil ur’watil-wuth’qā, lān-fi’Sāma laha, Wallāhu sami3un 3alīm) 2:256; Mafhūm: Let there be no compulsion in religion, for the truth stands out clearly from falsehood. So whoever renounces false gods and believes in Allah has certainly grasped the firmest, unfailing hand-hold. And Allah is All-Hearing, All-Knowing. 2:256

Innalladhīna yatlūna kitaballāhi, Wa aqāmus-salāta 35:29

• إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَـٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَـٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ يَرْجُونَ تِجَـٰرَةًۭ لَّن تَبُورَ ٢٩ (Innalladhīna yatlūna kitaballāhi, Wa aqamus-salāta, Wa an’faqū mimma razaq’nahum sirrau wa 3alaniyah, Yarjūna tijāratal-lan-tabūr) al-Fatir 35:29, Mafhūm: Surely those who recite the Book of Allah and establish Prayer and spend, privately and publicly, out of what We have provided them, look forward to a trade that shall suffer no loss. al-Fatir 35:29

Innalladhīna āmanau walladhīna hādū wann-nasāra wass-Sābi’ēna 2:62

• إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَـٰلِحًۭا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢ (Innalladhīna āmanau, Walladhīna hādū wann-nasāra wass-Sābi’ēna, man āmana billahi wal-yaumil-ākhiri, Wa 3amila Sālihan, Falahum aj’ruhum 3inda rabbihim, Wa lā khaufun 3alaihim, Wa lā hum yahzanūn) 2:62; Mafhūm: Indeed, the believers, Jews, Christians, and Sabians, whoever ˹truly˺ believes in Allah and the Last Day and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve 2:62 (Reminder Credit: Imam Badi Masjid, Ramesh Park) 

Innal muslimīna wal-muslimāti, wal-mu’minīna wal-mu’mināti  33:35

• إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَـٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ وَٱلْقَـٰنِتِينَ وَٱلْقَـٰنِتَـٰتِ وَٱلصَّـٰدِقِينَ وَٱلصَّـٰدِقَـٰتِ وَٱلصَّـٰبِرِينَ وَٱلصَّـٰبِرَٰتِ وَٱلْخَـٰشِعِينَ وَٱلْخَـٰشِعَـٰتِ وَٱلْمُتَصَدِّقِينَ وَٱلْمُتَصَدِّقَـٰتِ وَٱلصَّـٰٓئِمِينَ وَٱلصَّـٰٓئِمَـٰتِ وَٱلْحَـٰفِظِينَ فُرُوجَهُمْ وَٱلْحَـٰفِظَـٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرًۭا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةًۭ وَأَجْرًا عَظِيمًۭا ٣٥ (Innal muslimīna wal-muslimāti, Wal-mu’minīna wal-mu’mināti, wal-qanitīna wal-qānitāti, Was-Sādiqīna was-Sādiqāti, Was-Sābirīna was-Sābirāti, Wal-khāshi3īna wal-khāshi3āti, Wal-muta-Saddiqīna wal-muta-Saddiqāti, Was-Sā-imīna was-Sā-imāti, Wal-hāfidhīna furujahum wal-hāfidhāti, Waz-dhākirīnallāha kathīrau-waz-dhākirati, a-3addallāhu lahum maghfiratau-wa-aj’ran 3adhīma) 33:35, Mafhūm: Surely ˹for˺ Muslim men and women, believing men and women,1 devout men and women, truthful men and women, patient men and women, humble men and women, charitable men and women, fasting men and women, men and women who guard their chastity, and men and women who remember Allah often—for ˹all of˺ them Allah has prepared forgiveness and a great reward. 33:35 (Reminder Credit: Imam Badi Masjid, Ramesh Park)

Wa ma kāna rabbuka nasiyya 19:64

• وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّۭا ٦٤(Wa ma na-tanazzalu illa bi-amri rabbika, lahu ma baina aidīna, Wa ma khal’fana, Wa ma baina dhālika, Wa ma kāna rabbuka nasiyya) 19:64; Mafhūm: We only descend by the command of your Lord. To Him belongs whatever is before us, and whatever is behind us, and everything in between. And your Lord is never forgetful. 19:64

Wa’taSi’mū bi’hablillahi jami3au, Wa la tafarrakū 3:103

• وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًۭا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءًۭ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًۭا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍۢ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ ١٠٣ (Wa’taSi’mū bi’hablillahi jami3au, wa la tafarrakū, Wadh’kurū ne3a’matallahi 3alaikum idh kuntum 3a’dã an’fa’allafa baina qulubikum, fa’asbaH’tum bi’ne3a’mati’hī ikhwana, Wa kuntum 3ala shafa Huf’ratim minan’nāri fa’anqazakum minha, Kadhalika yubai-yinullahu lakum ayātihi la’3allakum tahtadūn) al-Imran 3:103; Mafhūm: Allah ki rassi mazbūti se pakde rahe kabhi gumrah na hoge. al-Imran 3:103

Equality: Ya ayyuhanāsu, inna khalaq’nakum min-dhakariv-wa-unsā 49:13

• يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَـٰكُم مِّن ذَكَرٍۢ وَأُنثَىٰ وَجَعَلْنَـٰكُمْ شُعُوبًۭا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ ۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۭ ١٣ (Ya ayyuhannāsu, inna khalaq’nakum min-dhakariv-wa-unsā, Wa ja3alnakum shu3ūbau-wa-qabā’ila li’ta3arafū, Inna ak’ramakum 3indallāhi at’qakum, Innallāh 3alīmun-khabīr) al-Hujurat 49:13; Mafhūm: Human beings, We created you all from a male and a female, and made you into nations and tribes so that you may know one another. Verily the noblest of you in the sight of God is the most God-fearing of you. Surely God is All-Knowing, All-Aware 49:13
• Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “Two matters are signs of disbelief on the part of those who indulge in them: Defaming and speaking evil of a person’s lineage, and wailing over the dead.” Riyad as-Salihin 1578

Hijrat: Qālū alam takun ardullāhi wāsi’3atan-fa-tuhājirū fīha 4:97

• إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةًۭ فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَـٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا ٩٧ (Innalladhīna tawaffāhumul mala’ikatu dhālimī an’fusihim, Qālū fīma kuntum, Qālū kunna mustad’3afīna fil-ardi, Qālū alam takun ardullāhi wāsi’3atan-fa-tuhājirū fīha, Fa-ula ika ma’wāhum jahannamu wasā’at masīra) 4:97; Mafhūm: When the angels seize the souls of those who have wronged themselves scolding them, “What was wrong with you?” they will reply, “We were oppressed in the land.” The angels will respond, “Was God’s earth not spacious enough for you to emigrate?” It is they who will have Hell as their home, what an evil destination! 4:97.
• Hadith sharif jiska mafhūm hai ki imaan ka pura haq ada krne wale wahi hain jin logon ne rab ki raah mein apne ghar chhorein…

Ya ayyuhalladhīna āmanū, Lā tatt-takhidhulladhīnatt-takhadhū dīnakum huzuwau-wa-la3aibam 5:57

• يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَكُمْ هُزُوًۭا وَلَعِبًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَ ۚ وَٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ ٥٧ (Ya ayyuhalladhīna āmanū, Lā tatt-takhidhulladhīnatt-takhadhū dīnakum huzuwau-wa-la3aibam-minalladhīna ūtul kitaba min-qablikum wal-kuffāra auliyā, wattaqullāha in-kuntum mu’minīn) 5:57, Mafhūm: O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers. 5:57

Nek Amal ke Dāwat

• Amr bil Marūf, Nahi 3anil Munkari
• Sare nabiyon ne amr bil marūf nahi anil munkar ki dawat di.

Illallazīna 3āmanu wa 3āmilus-Sālihāti 95, 103

• إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ ٦ (Illallazīna 3āmanu wa 3āmilus-Sālihāti falahum ajrun gairu mamnūn) at-Tin 95, Mafhūm: Siwaye un logon ke jo iman laye aur neik amal karte rahey kay unke liye kabhi khatam na hone wala ajar ha at-Tin 95
• إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ ٣ (Illallazīna 3āmanu wa amilus-Sālihati watawa sau bill haqqi wa tawa sau bis sabr) al-Asr 103, Mafhūm: Siwaye un logon ke jo iman laye aur neik aamal karte rahe aur ek dusrey ko haqq ki nasihat aur sabr ki talqeen karte rahe. al-Asr 103:3

Neki Kya Hai? Laisal birra an-tuwallū wujūhakum qibalal-mashriqi wal-maghribi 2:177

• Quran: Dhalikala kitabu la raiba fih hudal lil muttaqīn. 
• ۞ لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَـٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱلْمَلَـٰٓئِكَةِ وَٱلْكِتَـٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَـٰهَدُوا۟ ۖ وَٱلصَّـٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ ١٧٧ (Laisal birra an-tuwallū wujūhakum qibalal-mashriqi wal-maghribi; Wa lakinn-nal-birra, man’ āmana billāhi, wal-yaumil-ākhiri, wal-malā’ikati, wal-kitābi, wan-nabiyyīna; Wa ātal’māla 3ala hubbihi, dhawil-qurba, wal-yatāma, wal-masākīna, wab’-nas-sabīli, was-sã’ilīna, Wa-firr-riqāb; Wa aqāmas-salāta, Wa ātaz-zakāta; Wal-mūfūna bi-3ah’dihim idha 3ā’hadū; Was-sābirīna fil-ba’sã’e wad-Darrā’e wa-hīnal-ba’s; Ulā-ikalladhīna sadaqū, Wa ula-ika humual muttaqūn) al-Baqarah 2:177; Mafhūm: Koi yahi neki wa kamal nahi ki tum apne muh mashriq ki taraf karo ya maghrib ki taraf karo. balki asal neki to ye hai tum Allah tala, uski zaat aur sifaat par yakeen karo, akhirat par yakeen karo, farishton par yakeen karo, tamam aasmani kitabon aur nabiyon par yakeen karo, aur apne maal-o-daulat ki mohabbat aur hajat ke bawjood use apne Rishtedaron, Yatimo, Miskinon, Musafiron, Sa’elon, aur Ghulamon ko azad karne me kharch karo, namaz qayam kro, zakat do, aur uske sath jab koi ahad karo to use poora karo. Aur Tangdasti, Bimari, aur Jang ke sakht halaat mein bhi Mustakil Mizaj raho, yahi wo log hain jo sachhe hai, yahi wo log hain jo Muttaqi hain. (2:177).
• Allah ki Sifat: Paigham-e-Haq
  • Kalimas, Noorus Samawati, 
  • al-Ikhlas 
  • Bilal Ahadun, 
  • Chishti ne jis zami me Paigham-e-Haq sunaya, Nanak ne jis chaman me wahdat ka git gaya. 
  • Azizun Hakim, 
  • Samiun Aleem, 
  • Khairul Makireen, 
  • al-Alaq
• Akhirat:
  • At-Tin, Al-Qadr, az-Zalzalah, Al-Qaria, At-Takasur.
• Farishton:
  • Jibrail brought the message of Allah to Rasul.
• Asmani Kitabon:
  • Wallazeena yu’minoon bima unzila ilaika, wama unzila min qablika wa bil Akhirati hum Yukinoon. 2:4
• Rasoolon:
  • Salamun alal Mursaleen, Durood.
• Rishtedar:
  • Nabi ka Dawat ke badle paise nahi Rishtedari ki Paasdari 42:23; 
  • Walden ko Uh tak na kaho. 
  • Walidain Dua Rabbir Ham huma, kama rabbyani Saghira. 
  • Maal-Umr me Izafa.
• Yateem aur Miskeen:
  • al-Maun, Yatimon ko dhakka dene, Miskinon ko khana khilane ko na uksane wale Namaziyon ke liye tabahi.
• Sa’el:
  • Inkar na karo. 
  • Upar wala hath, lakdi kaat ke bech lo.
• Ghulam ko Azad
  • Bilal Azan. 
  • Umar said he Abu Bakr our Chief and he manumitted our chief Bilal; Rabbana innana sami’na munadi yai yunadi lil iman. ana aminu bi rabbikum fa amanna.
  • 3 Shakhs ko dohra Sawab:
    • Wo ahle kitab jo Muhammad s. par bhi iman laye, 
    • Wo Ghulam Allah aur apne malik dono ke huqooq ada kare, 
    • Wo shaks jis ki bandi ho, wo uski tarbiyat kare, achhi talim de aur fir use azad kar ke nikah kar le; Fazail mein Fakir aur Bandi ka Waqya. 
• Namaz: Deen ka Sutoon
  • Khalq Ibadat ke Liye
    • Wama khalaqtul jinna wal insa illa li yabidun, 
  • Deen ka Sutoon
    • ek Hadith Islam ke 5 satoon.
  • Momin ki Sifat,
    • allazeen hum fi salatihim khashi’oon al-Momineen 23
  • al-Baqra
    • allazina yu’minoon bil ghaib wa yuki moonas salat wa mimma Razaknahum Yunfiqoon. 
  • Behtareen Ibadat, namaz qayam, ijtamai
• Zakat:
  • Jo maal jama karenge, akhirat mein Saanp banakar gale dala jayega
• Ahad: Wadon ki Pasdari
  • Wallazeen hum li Amanaatihim wa 3ahdihim Raa’3un, 
  • Heraclius,
• Mustaqil Mizaji:
  • Wa ta wa sau bis sabr. al-Asr

Yad3ūna ilal-Khairi 3:104 

• وَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٠٤ (Waltakum minkum Ummatui yad3ūn ilal Khairi, Wa ya’murūn bil Ma3ārūfi, Wa yanhaun 3anil Munkari, wa ulāika humul Muflihūn) al-Imran 3:104 Mafhūm: Tum me se kuch log to aisey zaroor hi rehne chahiye jo neki ki taraf bulayein, aur burayion se roakte rahein, jo yeh kaam karenge wahi Falaah Payenge. al-Imran 3:104.

Tehqīq: In-jā-akum fāsiqum-bi-naba-in, Fa-tabayyanū 49:6

• يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍۢ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَـٰلَةٍۢ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَـٰدِمِينَ ٦ (Ya ayyuhalladhīna āmanū, In-jā-akum fāsiqum-bi-naba-in, Fa-tabayyanū, an-tuSībū qaumam-bi-jahalah, Fa-tus’bihū 3ala mā fa-3altum nādimīn) al-Hujurat 49:6; Mafhūm: O believers, if an evildoer brings you any news, verify ˹it˺ so you do not harm people unknowingly, becoming regretful for what you have done 49:6

Nabi ki Dāwat ka Tariqa: Kahan, Kaise, Fiqr, Logon ka Rawaiya, Anzam

Kahan? Mecca, Mina, Taif, Madina

• Kahan?
• Ghoom phir ke, kabhi Makka ki Galiyon mein, Mina Ki Ghatiyon, mein Taif ka Maidanon mein, Madina ke Bazaro me jate the aur deen imaan ki dawat dete the. Kabhi aap rehbar kabhi sahaba rehbar.
• Nooh ale Salam ka Waqya

Kaise? 

Ud’3u ila sabīli rabbika bil-Hikmah 16:125

• Ahsan Tariqa 16:125
• ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ ۖ وَجَـٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ١٢٥ (Ud’3u ila sabīli rabbika bil-Hikmah, wal-Mau3izatil Hasanah, Wa Jādilhum billati Hiya aH’sanu, Inna Rabbaka huwa 3ālamu biman-Dalla an-sabīlihi, Wa huwa 3ālamu bil-Muh’tadīn) an-Nahl 16:125 Mafhūm: Apne Rubb ke raaste ki taraf dawat do Hikmat aur Umdah Nasihat ke saath, aur logon se Mubahisa (discuss) karo aise tareeqe par jo Behtareen ho. Tumhara Rubb hi Zyada Behtar jaanta hai ke kaun Gumrahi pe hai aur kaun Rah-e-Rast par hai an-Nahl 16:125

Qul-lã as’alukum 3alaihi ajran, illal-mawaddata fil-qur’ba 42:23

• Nabi ka rishtedari ka wasta dena
• ذَٰلِكَ ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِى ٱلْقُرْبَىٰ ۗ وَمَن يَقْتَرِفْ حَسَنَةًۭ نَّزِدْ لَهُۥ فِيهَا حُسْنًا ۚ إِنَّ ٱللَّهَ غَفُورٌۭ شَكُورٌ ٢٣ (Dhalikalladhī yubash-shirullahu 3ibadahu alladhīna amanū wa-3amilus-Sālihāti, Qul-lã as’alukum 3alaihi ajran, illal-mawaddata fil-qur’ba, Wa-mai-yaq’tarif’ Hasanatan-na-zid’ lahu fīha husna, Inna Allaha ghafūrus-shakūr) ash-Shura 42:23, Mafhūm: It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], “I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship.” And whoever commits a good deed – We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative 42:23
• Kaiyon ke paas to 70-80 martaba tak gae ki uski islah ho jae aur wo jahannaun ki aag se bach jaaye (Hadees Shareef).

Fiqr

La3allaka bākhi3un-Naf’saka allā yakūnū mu’minīn 26:3

• لَعَلَّكَ بَـٰخِعٌۭ نَّفْسَكَ أَلَّا يَكُونُوا۟ مُؤْمِنِينَ ٣ (La3allaka bākhi3un-Naf’saka allā yakūnū mu’minīn) ash-Shuara 26:3, Mafhoom: Shayad aap halāk na kr lein khud ko (is gham mein) ki ye log momineen mein kyun nahi hain. ash-Shuara 26:3

3azizun 3alaihi ma 3anittum HarīSun 3alaikum 9:128

• لَقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ ١٢٨ (Laqad Jā’3akum Rasūlum-Min-an-Fusikum 3azizun 3alaihi ma 3anittum HarīSun 3alaikum, bil-Mu’minīna ra3ufur-RaHīm) at-Taubah 9:128, Mafhūm: Dekho! Tum logon ke paas ek Rasool aaya hai jo khud tumhi mein se hai, tumhara nuqsan mein padhna uspar shaaq (giran/grievous) hai, tumhari falaah ka woh harees (greedily anxious) hai, iman laney walon ke liye woh shafeeq aur raheem hai 9:128.  
• Hadith: Main tumhe kamar se pakad pakad kr dozakh se nikal raha hu.

Qul-lã as’alukum 3alaihi ajran 42:23

• Nabi ka rishtedari ka wasta dena
• ذَٰلِكَ ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِى ٱلْقُرْبَىٰ ۗ وَمَن يَقْتَرِفْ حَسَنَةًۭ نَّزِدْ لَهُۥ فِيهَا حُسْنًا ۚ إِنَّ ٱللَّهَ غَفُورٌۭ شَكُورٌ ٢٣ (Dhalikalladhī yubash-shirullahu 3ibadahu alladhīna amanū wa-3amilus-Sālihāti, Qul-lã as’alukum 3alaihi ajran,  illal-mawaddata fil-qur’ba, Wa-mai-yaq’tarif’ Hasanatan-na-zid’ lahu fīha husna, Inna Allaha ghafūrus-shakūr) ash-Shura 42:23, Mafhūm: It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], “I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship.” And whoever commits a good deed – We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative 42:23

Yahudi Funeral

• Hadith: Yahudi Ka Janaza, aankhon mein ansu

70-80 Times Visit

• Hadith: kai ke paas 70-80 martaba gae

Jae Paidaish Wafāt

• Hadith: Madina ke ek sahab ki wahi maut hui. jae paidaish se jae wafat tak ka mahal.
• Nabi dawat kuffar ko dete the, ham musalmano ko nhi de pa rahe.

Logon ka Rawaiya

Qalū hasbuna ma wajad’na 3alaihi ābā’anā 5:104

• وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًۭٔا وَلَا يَهْتَدُونَ ١٠٤ (Wa idha qīla lahum ta3ālau ilā ma anzalallahu wa-ilar-rasūl, Qalū hasbuna ma wajad’na 3alayhi ābā’anā, A’wa’lau kāna ābā’uhum lā ya3a’lamūna shai’au, Wa lā yah’tadūn) al-Maida 5:104; Mafhūm: When it is said to them, “Come to Allah’s revelations and to the Messenger,” they reply, “What we found our forefathers practicing is good enough for us.” ˹Would they still do so,˺ even if their forefathers had absolutely no knowledge or guidance?
• Jab dekha ki Islam to barhta ja raha to Roka, zaleel kiya, qatl kita, kuda fekna, dhool phenkna. tabbat yada abi lahab.

Jitna Mujhe Sataya & Daraya gaya: Tirmidhi 2472

• Anas narrated that the Messenger of Allah (s.a.w) said: “Indeed I have feared for the sake of Allah, such that no one has feared, and I have been harmed for the sake of Allah, such that no one has been harmed. Thirty days and nights have passed over me, and there was no food with Bilal and I forced something with a liver to eat, except what Bilal could conceal under his armpit.” This Hadith refers to when the Prophet SAW went out fleeing from Makkah and Bilal was with him. The only food Bilãl had was what he could carry under his arm. Mafhūm: Deen ke silsile me mujhe daraya gaya, jitna mujhe sataya gaya utna kisi aur ko nahi, 30 din 30 ratein aisi guzri ki hamare paas khane ki koi aisi cheez na hoti thi jisko koi jaandaar cheez kha sake. Jami` at-Tirmidhi 2472
• शान आँखों में न जचती थी जहाँ-दारों की, कलमा पढ़ते थे हमीं छाँव में तलवारों की;  

Zulm (Bilal & Umar RA ka Waqya)

• Bilal’s aH’dun
• Umar’s plot to kill Prophet PBUH and qubūl-e-islam later.

Innalladhīna kafarū, sawā’un 3alaihim 2:6

• Aksar o beshtar ne to inkar hi kiya.
• إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ ٦ (Innalladhīna kafarū, sawā’un 3alaihim, a’andhar’tahum am lam tun-dhirhum, La yu’minūn) al-Baqarah 2:6, Mafhūm: As for those who persist in disbelief, it is the same, whether you warn them or not, they will never believe.
• خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰٓ أَبْصَـٰرِهِمْ غِشَـٰوَةٌۭ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌۭ ٧ (Khatamallāhu 3ala qulūbihim, Wa 3ala sam-3ihim, Wa 3ala ab’sārihim ghishawah, Wa lahum 3adhabun 3adhīm), al-Baqarah 2:7, Mafhūm: Allah has sealed their hearts and their hearing, and their sight is covered. They will suffer tremendous punishment.

Anjām: Kāmyabi-Nakāmyabi; Fasīrū fil ardi Fandhurū 16:36

• Ab jinhone nabiyon ki baat mani, aur imaan le aaye, Allah jall shan hu ne unhe duniya aur akhirat donon me kamyabi aur kamrani di, izzat di. aur jinhone inkaar kiya, wo zaleel hu, halak, tabah o barbad ho gae. beshak watu 3izzu man-Tasha watu zillu man-Tasha (al-Imran 3:26).
• قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ ١ (Qad’ af’lahal mu’minūn) al-Mu’minun 23:1 Mafhūm: kamyab hain imaan wale.
• يُصْلِحْ لَكُمْ أَعْمَـٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا ٧١ (Wa mai yuTi-3illaha wa Rasulahu, Faqad Fāza Fauzan 3azīma). al-Ahzab 33:71 Mafūm: Allah tumhare aamal durust kardega aur tumhare kasooron se darguzar famayega. Jo shaks Allah aur uske Rasool ki itaat karey usne badi kamiyabi hasil ki.
• إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ ٦ at-Tin 95:6 Mafūm: siwai un logon ke jo iman laye aur neik amal karte rahe ge unke liye kabhi khatam na hone wala ajar hai.
• إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ ۚ أُو۟لَـٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ ٦ al-Bayyinah 98:6; Mafhūm: ahle kitaab aur mushrikīn mein se jin logon ne kufr kiya hai woh yaqeenan jahannam ki aag mein jayenge aur hamesha us mein rahenge, yeh log badh-tareen e khalayek hain.
• إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أُو۟لَـٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ ٧ al-Bayyinah 98:6 mafoom: jo log imaan laaye aur jinhon ne neik amal kiye wo yaqeenan behtareen-e-khalaiq hai.
• وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّـٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَـٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ ٣٦ (Fasiru fil ardi Fandhuru kaifa kaana 3akibatul Mukaddhibeen) an-Nahl 16:36; 27:69 mafhoom: zara zameen mein chal phir kar dekho ke muzreemo ka kya anjaam hua. (firon, namrud, kaisar kisra, dilli ke kai shahar)
• وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ ٦٠ (Wa qāla rabbukumud 3ūnī asta’jib lakum, innalladhīna yastak’birūna, 3an 3ibadatī sayad’khulūna jahannama dākhirīn) al-Ghafir 40:60; Mafhūm: Your Lord has proclaimed, “Call upon Me, I will respond to you. Surely those who are too proud to worship Me will enter Hell, fully humbled.” al-Ghafir 40:60

Nabi ke Baad kya?

Khātaman-Nabiyyīn 33:40

• Hamare nabi ka ek sharf ye bhi hai ki wo Khataman Nabiyeen hai. 
• مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍۢ مِّن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا ٤٠ (Ma kāna Muhammadun abā ahadim mir-Rijālikum, Wa lākir-Rasūlallāhi wa Khātaman-Nabiyyīna, Wa kānallāhu bikulli shaiyy3in 3alīma) al-Ahzab 33:40 mafhoom: Muhammad tumhare mardon mein se kisi ke baap nahin hain, magar woh Allah ke Rasool aur khataman-Nabiyeen hain, Aur Allah har cheez ka ilm rakhne wala hai. 
• وَمَآ أَرْسَلْنَـٰكَ إِلَّا رَحْمَةًۭ لِّلْعَـٰلَمِينَ ١٠٧ Wa mā arsalnāka illa Rahmatal-lil3ālamīn an-Anbiya 21:107 humne aapko puri duniya ke liye rehmat banakar bheja hai.
• Ki naam e Muhammad se pyara koi naam thodi hai, Mustafa ke jaisa kisi ka makan thodi hai; mai manta hu kabil-e-ehtram hai bahut si hastiyan, magar Mustafa ke jaisa kisi ka ehtaram thodi hai.
• Duniya Mein Haseen To Laakhon Hain, Tanveer-e Mujassam Koi Nahin; Aye Khatm-e-Risalat Tere Siwa Mahboob e Do Aalam Koi Nahin.
• Ya Saahibul jamal, ya sayyidul Bashar, Min Wajhikul Muneer, laqad Nawwirul Qamar; Baad Az Khuda Buzurg Tu-ee, Kissa Mukhtasar; Teri nahi Nazeer koi, ae Shah Behr-o-Bar, Sadik bhi tu Ameen Tu, ya sayyidul Bashar; Sabit hua Quran se, Ya mere Mustafa, Baad Az Khuda Buzurg Tu-hi, Kissa Mukhtasar.
• To bhaiyo, buzurgon doston, Ab nabuwat ka silsila band ho chuka hai. Ab ye zimmedari har musalman ki hai. Khud Allah quran mein iski talqeen karte hain.

Al-Yauma Akmaltu Lakum Dīnakum 5:3; at-Tin; al-Asr

• Nabi Khataman Nabiyyin hain aur Deen Mukammal ho chuka hai.
• حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَـٰمِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ۚ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَـٰمَ دِينًۭا ۚ فَمَنِ ٱضْطُرَّ فِى مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍۢ لِّإِثْمٍۢ ۙ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ٣ (Al-Yauma yai’salladheen kafaru min dinikum fa la takhshau’hum wakhshauni, Al-Yauma Akmaltu Lakum Dīnakum, Wa at’mamtu 3alaikum ne’mati Radītu lakumul Islāma Dīna) al-Maida 5:3 mafhoom: Aaj kaafiron ko tumhare deen ki taraf se poori mayousi ho chuki hai lihaza tum unsey na daro balke mujhse daro. Aaj maine tumhare deen ko tumhare liye mukammal kardiya hai aur apni niyamat tumpar tamaam kardi hai aur tumhare liye Islam ko tumhare deen ki haisiyat se qabool kar liya hai. (Lihaza haram o halal ki jo quyood tum par aayad kardi gayi hain unki pabandi karo) albatta jo shaks bhook se majboor hokar un mein se koi cheez kha le, bagair iske ke gunaah ki taraf uska mailan (wilfully inclined) ho to beshak Allah maaf karne wala aur reham farmane wala hai. al-Maida 5:3
• Deen: al-Asr

Innad-dīna 3indallāhil-Islām 3:19

• إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَـٰمُ ۗ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِـَٔايَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ١٩ (Innad-dīna 3indallāhil-Islām, Wa makhtalāfalladhīna ūtul-kitāba, illa mim-ba’di ma jā ahumul-3ilmu bagh’yam-bainahum, Wa mai-yakfur bi-āyātillāhi, Fa innallāha sari-3ul-Hisāb) 3:19; Mafhūm: Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ after knowledge had come to them – except out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account. al-Imran 3:19 (Reminder Credit: Imam Badi Masjid, Ramesh Park & Mufti Shaharyar Raza Qadri, Seemanchal Bihar)

Kuntum khaira ummatin, ukh’rijat linnās, ta’murūn bil-ma’rūfi, wa tan’hauna 3anil mun’kari, wa tu’minūn billāhi 3:110

• (Kuntum khaira ummatin, ukh’rijat linnās, ta’murūn bil-ma’rūfi, wa tan’hauna 3anil mun’kari, wa tu’minūn billāhi; wa lau āmana ahlul-kitabi lakāna khairal-lahum; min-humul mu’minūna, wa ak’saru’humul-fāsiqūn) 3:110; Mafhūm: You are the best community ever raised for humanity, you encourage good, forbid evil, and believe in Allah. Had the People of the Book believed, it would have been better for them. Some of them are believers, but most are rebellious. 3:110 (Reminder Credit: Mufti Shaharyar Raza Qadri, Seemanchal Bihar)

Qur’ān Karīm mein Dawat-o-Tabligh ka Hukm

Wa mai yuTi-3illāha wa Rasūlahu 33:71

• Allah aur Rasul ki Etaat
• يُصْلِحْ لَكُمْ أَعْمَـٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا ٧١ (Wa mai yuTi-3illāha wa Rasūlahu, Faqad Fāza Fauzan 3azīma) al-Ahzab 33:71 Mafhūm: Jo shaks Allah aur uske Rasool ki itaat kare usne badi kamyabi hasil ki

Wa’taSi’mū bi’hablillahi jami3au, wa la tafarrakū 3:103

• Allah ki Etat: Allah ki Rassi, Dhalikala Kitabu La Rain Fih
• وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًۭا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءًۭ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًۭا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍۢ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ ١٠٣ (Wa’taSi’mū bi’hablillahi jami3au, Wa lā tafarrakū, Wadh’kurū ne3a’matallahi 3alaikum idh kuntum 3a’dã an’fa’allafa baina qulubikum, fa’asbaH’tum bi’ne3a’mati’hī ikhwana, Wa kuntum 3ala shafa Huf’ratim minan’nāri fa’anqazakum minha, Kadhalika yubai-yinullahu lakum ayātihi la’3allakum tahtadūn) al-Imran 3:103; Mafhūm: Allah ki rassi mazbooti se pakde rahe kabhi gumrah na hoge. al-Imran 3:103
• ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًۭى لِّلْمُتَّقِينَ ٢ (Dhalikala kitabu la Raiba Fih hudal lil Muttaqeen) al-Baqrah 2:2
• Ek hadith me Quran aur ahle Bait

Waltakum minkum ummatui yad3ūn ilal Khairi 3:104

• Tum me se Kuchh Log 3:104
• وَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٠٤ (Waltakum minkum ummatui yad3ūn ilal Khairi, Wa ya’murūn bil Ma3ārūfi, Wa yanhaun 3anil Munkari, Wa ulāika humul Muflihūn) al-Imran 3:104 Mafhūm: Tum me se kuch log to aisey zaroor hi rehne chahiye jo neki ki taraf bulayein, aur burayion se roakte rahein, jo yeh kaam karenge wahi Falaah Payenge al-Imran 3:104. 
• Digar mazahib mein bhi yahi gawahi hai, maslan Bhagavad Gita: Ya idam param guhyām mad-bhakteshu abhidhāsyati, bhaktim mayi parām kritwa māme vaishyasi a-shanshayah 18:68. Tamam anbiya kiram aur nabi karim PBUT ne bhi dīn-e-Ibrahim aur tamam haq baton ki hi tasdīq ki hai.

Kuntum khaira ummatin, ukh’rijat linnās, ta’murūn bil-ma’rūfi, wa tan’hauna 3anil mun’kari, wa tu’minūn billāhi 3:110

• (Kuntum khaira ummatin, ukh’rijat linnās, ta’murūn bil-ma’rūfi, wa tan’hauna 3anil mun’kari, wa tu’minūn billāhi; wa lau āmana ahlul-kitabi lakāna khairal-lahum; min-humul mu’minūna, wa ak’saru’humul-fāsiqūn) 3:110; Mafhūm: You are the best community ever raised for humanity, you encourage good, forbid evil, and believe in Allah. Had the People of the Book believed, it would have been better for them. Some of them are believers, but most are rebellious. 3:110 (Reminder Credit: Mufti Shaharyar Raza Qadri, Seemanchal Bihar)

Wa tawa saubil haqqi 103

• Surah al-Asr 103
• إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ ٣ (illalazīna āmanu wa 3amilussālihati, wa tawa sau bill haqqi wa tawa sau bis sabr) al-Asr 103, Mafhūm: Siwaye un logon ke jo iman laye aur neik aamal karte rahe aur ek dusrey ko haqq ki nasihat aur sabr ki talqeen karte rahe. al-Asr 103:3
• Digar mazahib mein bhi yahi gawahi hai, maslan Gita: Ya idam param guhyām mad-bhakteshu abhidhāsyati, bhaktim mayi parām kritwa māme vaishyasi a-shanshayah 18:68. Tamam anbiya kiram aur nabi karim PBUT ne bhi dīn-e-Ibrahim aur tamam haq baton ki hi tasdīq ki hai.

Wa ma lakum la tuqātilūna fi sabīlillāhi 4:75

• وَمَا لَكُمْ لَا تُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَـٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّۭا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا ٧٥ (Wa ma lakum la tuqātilūna fi sabīlillāhi, Wal-mus’tad’3afīna minar-rijāli wan-nisā-e wal-wildāni, Alladhīna yaqūlūna, Rabbana akh’rij’na min-hadhihil qar’yatiz-zālimi ah’luha, Waj’3allana mil-ladun’ka Waliyyau, Waj’3allana mil-ladun’ka Nasīra) 4:75; Mafhūm: And what is it with you? You do not fight in the cause of Allah and for oppressed men, women, and children who cry out, “Our Lord! Deliver us from this land of oppressors! Appoint for us a saviour; appoint for us a helper—all by Your grace.” 4:75
• Digar mazahib mein bhi yahi gawahi hai, maslan Bhagavad Gita: Swa-dharmam api cha-avekshya na vikampitum arhasi, Dharmyāddhi yuddhāt shreyah anyat kshatriyasya na vidyate 2:31; Yadrichhaya cha upa-pannam swargdwaram-apāvritam, sukhinah kshatriyah pārth labhante yuddham-mi-drisham 2:32. Tamam anbiya kiram aur nabi karim PBUT ne bhi dīn-e-Ibrahim aur tamam haq baton ki hi tasdīq ki hai.

Hadith: Bhai ke liye Pasand, Madad, Iman ke 3 Darje

• Bhai ke liye Pasand
  • Bhai ke liye wohi Pasand karo jo apne liye
• Bhai ki Madad
  • Ek riwayat mein apne bhai ki madad karo chahe wo mazlum ho ya zalim.
• Iman ke Darzat
  • Jab tum koi burai dekho to apne hathon se rok do.

Tablīgh ke Fāide: Ummul Amāl, Azāb Rukna aur Hona

• Ummul Amal
  • hamare akabiron ne tabligi gasht ki misal reerh ki haddi ki tarah ki hai, ye ummul amal hai. Is se tamam amal zinda hote hai. 

Allah ka Azāb Ruk Jata hai

• Jis basti mein Allah swt azab ka irada karte hai lekin agar waha 3 qism ke log hote hai to azab rok dete hain.
  • Pehla Masjidon ko Abaad krna (ek hadis me 3 faide)
  • Dusra, Allah ke waste aapas mein Mohabbat karne wale aur,
  • Tisra, Raat ke akhiri pahar Astaghfar krne wale. 
• To gasht se in sab amalon ki raghbat dilane ki koshish ki jaati hai.
• Iske bar aks jaha amr bil maroof aur nahi anil munkar ki tabligh nhi hoti to ek hadith sharif mein hai ki Allah ne ek pure shahr par azab nazil kiya halanki us shehar me ek nek banda bhi rehta tha lekin uski khata ye thi ki wo sirf apni fikr me masroof rehta tha.
• To ye baat sabit ho gai ki deen ki dawat dena neki ka kam aur ismein azeem tar kamyabi hai har aqal wale ke liye, har samajh boojh rakhne wale ke liye. 

Dīn ki Mehnat Sabse Badi Daulat

• Deen Ki Mehnat Sabse Badi Daulat Hai. Ye daulat Allah rabbul izzat sirf aur sirf use ata farmate hai jis se wo mohabbat karte hain aur jo allah se iski taufiq mangte hain (ek hadees sharif ka mafhoom hai Allah jis se razi hote hain, use deen ki samajh ata farma dete hai).
• Ek hadees shareef ka mafhoom hai ki thodi der deen ki nisbat par gaur o fikr karna 60-70 sala ibadat se afzal hai.

Tablighi Jamaat mein Baithne ka Maqsad

They remind that the purpose of such gatherings is to reflect deeply on how we can bring true faith (imaan) into our lives and into the lives of our family members, relatives, and neighbors.

• Yahan baith ke hame is baat pe gaur o fikar karna hai ki kaise hamari zindagi aur hamare ghar walon, karabatdaro, rishtedaron aur mohallewalon ki zindagi mein aur saare alam mein kaise deen ghalib aur aam ho jaye. (ek hadees ka mafoom hai ki behtar shakhs wo hai jo apne saath dusron ki bhi gaur o fikr kare jaise hamare nabi saw ne kiya; jo apne liye pasand kare wo apne bhaiyon ke liye pasand kare)
• Allah swt nay hum sab ki kamayabi apnay mubarak deen mein rakhi hai aur jis kisi ki zindagi mein deen hoga Allah swt usay duniya o’akhirat dono mein kamiyab farmayengay aur jis kisi ki zindagi mein deen na hoga usay duniya o’ akhirat mein na-kamyab farmayenge. 
• Aur hamein apna deeni islah krne ka mauka tabhi tak hai jab tak maut nahi aa jati aur maut ka koi bharosa nahi. aur jab ye baat sabit ho chuki hai ki deen ko seekhna aur sikhana, achi baatein batana aur buri baton se rokna ek nek amal hai to amal mein deri kaisi? aur jaise ki surah al-Muminoon me Allah swt irshad farmate hai ki-
• أُو۟لَـٰٓئِكَ يُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَهُمْ لَهَا سَـٰبِقُونَ ٦١ (ulāika yusāriūn fil khairāti wahum laha sābiqūn) al-Muminūn 23:61) jiska mafhūm ye hai ki momin ya imaan wale ek sifat ye hai ki wo nek kaam ki or daudte hai.
• Aur imaan kya hai? ek hadees ka mafhoom hai imaan Ikhlas aur achhe Amaal Karna hai. ye cheezein hamare zindagi me tabhi ayengi jab ham Allah ke hukm aur nabi ke tariqe ki pairvi karenge.
• To bataye aap mein se kitne sathi is azeem amal mein shirkat ke liye taiyar hain? 

Tablighi Jamaat Gasht wale Amāl ke Adāb

According to Jamaatis, the Tablighi Gasht (Street Patrols) is a noble practice, considered to be the work of prophets and their companions, and it comes with its own etiquettes and principles. All participants must act with pure intentions, as stated in a Hadith that “the value of actions depends on intentions,” and faith rests on sincerity. There are four key practices in Tablighi Gasht: three are to be conducted within the mosque and one outside.

• ye bahut uncha amal hai, nabiyon wala kaam hai, iske apne adaab aur usool hai. 
• khuloos niyat, mujahide aur nafsani qurbani ke sath hoga to Hidayat Wajood mein Ayegi, islam har ghar pahunche ga, Allah ki Rahmat Aayegi.
• sabki niyat me kholoos hona chahiye. jaisa ki ek hadith sharif mein hai ki amal ka daromadar niyat pe hai aur imaan ikhlas hai.
• Kul 4 amal hain. 3 masjid ke andar hone hain aur 1 bahar.

Masjid ke Andar

• Darmiyani baat: duniya mein aane ka maqsad bataye. 6 sifat ke andar, har kisi ko taleem ki taraf mutawajjeh krne ki koshish krein.
• Dua Zikr: ye amal powerhouse hi tarah hai. jitni khushi, azizi ur shiddat se dua hogi, utna hi gehra asar hoga. Hidayat to Allah hi dega bil akhir.
• Istikbal: istakbal krne wale sathi ko chahiye ki joota chappal utarne ki jagah khada rahe aur bade  khushnudi aur khush ikhlaqi ke sath puri basti ka istakbal ke liye taiyar rahe.

Masjid ke Bahar

• Gasht wala amal masjid ke bahar hota hai. isme kam az kam 3 aur jyda se jyada 10 sathi rahe.
• Rehbar: makami aur basar shaks ho jo basti mein sabko pahchanane wala ho. rehbar bhai ka kam hai ki jis bhai ke ghar jamat le jaae use achhe naam se bulaye. naam malum ho to nam se varna abdullah bhai ke naam se. Darwaze se pukare ki Allah ke bande Allah ke ghar se Allah ki baat lekar aaye hai. Allah bada allah ki baat badi. nazre ehtiyatan niche rakhe. jab andar se koi bhai bahar aye to rehbar us se musafa kare aur mutakallim se mila de.
• 3 martaba awaz dene par bhi koi na aaye to aage barh jaye. koi khatoon aye to mard hazrat ko bhejne ke liye kahe. agar na kahe to aage barh jaye.
• Mutakallim: ane wale bhai se musafa kre khairiyat puchhe aur tamam sathiyon ki taraf muteajje ho kar iman wale ki kimat bataye aur nakad masjid me lane ki koshish kare. 
• Itni kam baat bhi na kare ki elaan ho jaaye aur itni jyada bhi nahi ki bayaan ho jaye. etedal akhtiyar kare. aur bahot hi ahsan tariqe se kalam kare kaise quran e karim mein allah tala farmate hain. apne Rubb ke raaste ki taraf dawat do Hikmat aur Umdah Nasehat Ke Saath, aur logon se mubahisa karo aise tareeqe par jo Behtareen ho. Tumhara Rubb hi zyada behtar jaanta hai ke kaun uski raah se bhatka hua hai aur kaun rah-e-rast par hai (an Nahl 16:125)
• us se kahe ki gasht wala amal ho raha hai, masjid mein deen imaan ki baat ho rahi hai aur isi silsile mein hum aaoko lene aaye hain. 
• Nagad Masjid lane ki koshish kare aur koi uzr pesh kare to uska hal bataye agar fir bhi uzr pesh kare to daai bana ke chhor dein ki aap to aayege mashallah aur sathiyon ko bhi saath lane ki koshish karein.
• Zimmedar: Nikalne se pehle mukhtasar dua karenge. Jamaat mein sabse peeche chalenge, khayal rakhnege ki jamaat taishuda rukn aur umoor ke mutabik hi chale. akhir me astaghfar karate hue wapis le ayenge.

Infirādi Tālīm/Dāwat in Tablighi Jamaat

Infiradi Dawat of Tablighi Jamaat focuses on individualized preaching, encouraging Tablighi Jamaat members to engage positively with other Muslims whenever and wherever they encounter them. Through these interactions, others are reminded to uphold their religious responsibilities toward both God and humanity.

• Jab kisi sathi se mile to salam dua ke baad puchhe ki deen ke baarein mein kya fiqrein chal rahi hai. Aap khud toh ibadat kr rahe hain mashallah se, kya dusro ko bhi dawat de rahe hain? (Reference Credit: Haji Sardar, Amir Jamaat, Abdullah Masjid, Ramesh Park, Laxmi Nagar Delhi)
• Fir Dawat ke muta’alliq kuchh ayatein aur Hadithein bhi pesh karein-
• Waltakum Minkum
• Ud’u ila Sabili Rabbika
• Wa mai yuTi 3illaha wa-Rasul, 
• Qul ya ahlal kitabi ta’ālau ila kalimatin sawāin bai’nana wa bainakum
• Allah ka azab ruk jaata hai
• Basti ultane ka wada
• Salah behayai aur bure kamo se rokti hai
• Dabi ko jitna sataya aur daraya gya.

Dawat kis cheez ki deni hai?

• Imaan ki dawat
• Wa laqad ba’athna fi kulli ummatir rasulan, 
• Inna arsalnaka bill haqqi 
• Wa ma umiroo, illa li ya budullah, mukhliseena lahud deena, hunafa a’..
• Hamne koi aisa paighambar nahi bheja jisko hamne ye wahi na bheji ho ki..
• Innamal mu’mineenallazina idha zukirallahu wajilat quloobuhum…(Imaan wale to wahi hai ki jab..)
• Apne imaan ko taza krte raha kro, kaise, la ilaha illa allah ki gawahi kasrat se dete raha karo.

Last mein kya kahein?

• Allah ke raste mein niklein, deen imaan, nek amal ki dawat dete rahein.
• Masjid ki rozana talim, mashware aur haftawar gasht mein bhi niklein.
• Digar mazahib mein bhi yahi gawahi hai, maslan Gita: Ya idam param guhyām mad-bhakteshu abhidhāsyati, bhaktim mayi parām kritwa māme vaishyasi a-shanshayah 18:68. Tamam anbiya kiram aur nabi karim PBUT ne bhi dīn-e-Ibrahim aur tamam haq baton ki hi tasdīq ki hai.

Critique of Tablighi Jamaat’s Functioning and Organisational Structure

The Tablighi Jamaat has also faced criticism from within and outside the Muslim community. Many Muslim scholars allege that the Tablighi Jamaat does not represent the entirety of Islamic teachings. Many view it as a misdirection, a waste of time, and as misaligned with the Quran and Sunnah for several reasons.

Blind Taqlid

According to many Muslim scholars, for those seeking authentic Islamic teachings, the Tablighi Jamaat may not be the best source. Most of their teachings and preachings are based on Heresy. Some Jamaat members engage in blind Taqlid with little concern for how closely their ideas align with the Quran and Sunnah (even though Maulana Saad encourage the reading and understanding of Quran and Hadith). A large number of Jamaatis generally exhibit a reluctance to learn and study the message of Quran and Hadith from scholars even after spending years in Jamaat activities. Muslim scholars like Assim bin Luqman al-Hakeem have issued rulings declaring blind followers of Tablighi Jammat to be deviants and forbidding participation in Tablighi Jamaat activities unless the reason for the participation is to criticize the alleged deviance.

Organizational Issues

Some dissidents also accuse the current amir of Nizamuddin Markaz Maulana Saad (great-grandson of the Tablighi Jamat founder Muhammad Ilyas Kandhlawi) of violating an important Agreement of 1995 and usurping the leadership. They also accuse him of intellectual dishonesty for not acknowledging the actual authors of Muntakhab Ahadith (the book read by Jamatis in their gatherings) and misappropriating it as his own. “Muntakhab Hadith was written by 6 Ulema from Karachi. These 6 Ulema are still alive. These 6 wrote Muntakhab Ahadith and were paid to write the book. When the book was completed, he (Maulana Saad) wrote his own name claiming he was the one who translated the Hadiths” claims Mufti Nizamuddin of Bengaluru.

Reluctance to Read and Understand Quran

Despite the Quran’s repeated exhortations to read and understand its teachings, some within the Jamaat discourage direct engagement with it, suggesting instead that only their leaders or specific texts can properly convey its meaning. Such an approach implies that their leaders are better guides than the divine revelation itself, an implication that raises questions about the Jamaat’s alignment with core Islamic principles.

Some even argue that the Quran is not “in order” (Tarteeb) for direct study, suggesting the organizational structure of their masters’ texts is superior to the divine arrangement confirmed by early Islamic figures, including Ali (RA), known as Bab-ul-Ilm (Gateway of Knowledge). “If Tablighi Jamaat members themselves cannot understand the Quran’s message, how then do they claim to teach Islam?”, claim many dissidents arguing that it is troubling that some Jamaatis reject the comprehensibility of Allah’s message while trusting their leaders’ interpretations of selective Hadith, some of questionable authenticity. This selective approach implies a greater reverence for the writings of their masters than for the Quran itself.

Non-Interactive Monologues

Many Jamaat gatherings are also criticized for lacking genuine dialogue, being one-sided monologue sessions led by naive members with limited knowledge of Quran and Sunnah. Even some Deobandi scholars, who tolerate the Jamaat’s presence in their mosques, consider it a sheer waste of time and prefer not to involve their own children in Jamaat sessions, often opting to send them to reputed english medium schools instead.

Limited to Few Aspects

Further, the Jamaat’s teachings often focus on certain practices, like prayers and attire, while overlooking other crucial aspects of Islam such as justice, fulfilling one’s promises trusts and covenants and honoring others’ rights. Though they advocate principles like “abandoning all desires, “not judging each other,” and “overlooking each other’s mistakes, etc, these ideas, while beneficial, sometimes serve as shields against accountability. This leniency can allow serious issues to go unaddressed, including alleged cases of financial mismanagement, abuse, and other moral failings. Excessively overlooking or hiding “flagrant, open, and repeated” wrongdoings also conflicts with the Quran’s mandate to “forbid evil,” leading to more severe consequences for the community.

Health Related Issues

Many Jamaat members appear drowsy and sleep-deprived, especially during early morning sessions, operating in a fatigued state that undermines the quality of their learnings and worships, another issue contrary to Islamic principles, which emphasize balanced care for the body and soul. There is a tendency amongst many Jamaat members to go to sleep late in the night and then either wake up late in the morning or sleep during the day after fajr prayers.

If the Tablighi Jamaat were to address these shortcomings, focus more on the Quran and Sahih Hadith, foster interactive learning, and also engage with the social, political, and economic issues, their work might become far more beneficial to Muslims and the wider society. Sikhs and Bohra Muslims have been far more successful on this aspect of giving back to the society transcending religious divide globally.

“Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in God, the Last Day, the Angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives Charity; [those who] fulfill their promise when they promise; and [those who] are patient in hardship and during battle. Those are the ones who have been true, and it is those who are the righteous” Quran 2:177