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Why Is Truth So Hard to Find and Even Harder to Understand?

Our spectrum of judgement of truth must grow with technology, combining knowledge, and should be scientific in nature.

Truth is the destination that guides us toward the ultimate goal of humanism. To open this Pandora’s box is to stir the ripples of inquiry rising from the grassroots of human existence and experience.

The path to discover and establish truth is arduous and tumultuous. A mind ignited by curiosity and steeped in soulful reflection seeks unity in the fabric of human relationships. Yet, treacherous thoughts often ensnare us, plunging the mind into a dilemma between truth and falsehood. The stream of contemplation may invite us to immerse ourselves in the cleansing tide of truth but the confused and distracted seldom accept the invitation.

In Hinduism, during the final rites, those carrying the bier and those accompanying it chant “Ram naam Satya Hai” (i.e. Truth is the name of Ram or Ram’s name is Truth) implying that only God is eternal, everything else is mortal and bound to perish one day or other.

But this raises a profound question: Is the utterance of ‘Ram’ alone the embodiment of truth? And who or what provides the authoritative ground for such a claim? In this article, we share our perspective on truth, exploring how we understand its meaning, nature, and significance.

Parameters of Truth

It is a formidable challenge to align humanity on the same page regarding the parameters of truth or under a shared framework of truth. Humanity has differed at least over the pereferal contors of truth across time and place. Truth is not universally codified, but fluid, like a wave: uncontainable, omnipresent, and ever-moving.

The Bhagavad Gita, in verse 4.34, advises: “Learn the truth by approaching a spiritual master. Inquire from him with reverence and render service unto him.” 

तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया। उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः।।4.34।।

Here, “him” represents the eternal and divine force that transcends the material world. It is in this surrender, this seeking, that one approaches truth, not as a concept, but as a living experience.

Truth and Lies: A Comperative Study

Truth and lies are not always opposites, they are often entangled, like two sides of the same coin. Where truth shines, lies may hide in shadow. The flood of falsehood can sometimes drown out deposits of truth, leaving us to question the origin of such deception. What fuels this flood? Perhaps the infinite, the supreme source, contains answers that transcend futile human logic.

Truth does not require embellishment, it stands on its own, unlike lies, which need constant reinforcement. The false is like a foster child of the truth, dependent, distorted, and existing only in reference to the genuine. Truth matters today not simply because it is “true,” but because it has become a rare and necessary foundation for moral and societal order.

Nature of Truth

It is really difficult to ebrace the nature of truth. How someone can find the base of its nature wether it is obsure or dynamic? Is truth static or dynamic? Is it eternal or evolving? The answer lies within human agency and awareness. As consciousness evolves, so do the facets of truth. Law, power, and solitude all shape how truth is defined, and who gets to define it.

And yet, one ultimate static truth remains unchanged which is death and is witnessed by all. As Chapter 2, verse 27 of the Bhagavad Gita reminds us: “For one who has taken birth, death is certain; and for one who has died, rebirth is certain.” 

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च। तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि।।2.27।।

This cyclical certainty, untouched by perception or power, is perhaps the closest we come to absolute truth.

Truth also depends on three crucial factors: the context of communication, the nature of the truth itself, and the intention of those conveying it.

Types of Truth

To better understand truth, it helps to view it through multiple lenses:

  1. Personal Truth: Derived from individual experience and self-realization. For instance, a person who has witnessed an event firsthand holds a personal truth.
  2. Cultural Truth: Rooted in collective traditions and narratives, such as the teachings of Lord Rama or Krishna’s counsel to Arjuna in the Mahabharata.
  3. Scientific Truth: Empirical and provable, such as the distance of celestial bodies from Earth, or the structure of atoms.
  4. Absolute Truth: Universally immutable, like the fact that the sun rises in the east, regardless of one’s location.
  5. Perceived Truth: This this is variable in nature, subjective and changeable. What one person sees as divine or ghostly may be invisible to another. This form of truth shifts with time, place, and perspective.

Why Truth is Important in Daily Life?

Truth is foundational to modern life. In a society awash with misinformation, disinformation, and “deep fakes,” the ability to recognize and live by truth is not just a personal virtue, it is a revolutionary act.

The Bhagavad Gita’s call to appraching a right master, inquiry, discipline, and humility in the pursuit of truth helps us cultivate inner clarity. When we accept truth, even when uncomfortable, we simplify our lives and build credibility and acceptance in people. In the Mahabharata, Yudhisthira’s truthful answer to the Yaksha saved his brothers and altered the course of the epic. That story underscores how truth can be a matter of life and legacy.

Today, ethical living requires us to be guardians of truth. A single falsehood in the digital age can mislead millions. At this crossroad, the choice is ours: to pursue truth or be swept away by deception. As an individual, we should try to focus on as much as truth. We can spread in society so that we can create a better world. Ethical living should be our practice. A Cross Road, where a single misinformation can lead to catastrophe

Towards a Future of Truth

The integration of truth helps us to imagine a future in which human centric node will be prime. Our spectrum of judgement of truth must grow with technology, combining knowledge, and should be scientific in nature. While not all things can be proven in a lab, we can still examine their origins and seek coherence. In other words, to build a better future, we must anchor ourselves in truth-tested, scientific where possible, spiritual where necessary.

Artificial intelligence, global consciousness, and our capacity for discernment will shape how truth functions in the years to come. Bhagavad Gita’s timeless teaching, that life, death, and rebirth are cycles of truth, reminds us that the search for authenticity is a journey, not a destination.

Will we surrender to the tide of misinformation, or rise to meet a higher wisdom, powered by infinite energy and moral clarity to show us the right path and gives a vision to differentiate the reality between the chaos?

Where the Answer lies

Through this article we have asked many questions but the answers lie within. When we sit in silence, reflect deeply, and examine our role in the shared human journey, we begin to sense a deeper order. The destiny of humanity is tied not to the noise of opinion but to the quiet resonance of truth.

To the younger generation, I offer this: Let truth be your inner compass. Let it guide your growth, anchor your ethics, and shape your humanity. Lies may be loud and easy, but truth is what endures. Make truth the inner guidance and a tool or mechanism of self-relization and to remain intact on the path of success and development. Be a good human being, stay away from lies and falsehoods.

Our long term sustainability lies in our shared human values which will define that we humans are the best creation of God Almighty.

To put it differently, in the end, it is our shared human values that will define us, not our achievements or possessions, but our capacity to live truthfully in a world that often rewards falsehood.

Let us walk together in truth, for it is the light by which we see ourselves clearly. I would like end this open node discussion the following quote of Aristotle-

To be acceptable as scientific knowledge a truth must be a deduction from other truths.

-Aristotle

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